The birth of Jesus was, according to Matthew, made publicly known by means of certain wise men. These men saw his star in the East, but it did not tell them much, for they were obliged to come and ask information from Herod the King. Is astrology credible? Herod inquired of the chief priests and scribes; and it is evident Jeremiah was right, if he said, "The prophets prophecy falsely and the priests bear rule by their means," for these chief priests misquoted to suit their purposes, and invented a false prophecy by omitting a few words from, and adding a few words to, a text until it suited their purpose. The star, after they knew where to go, and no longer required its aid, went before them, until it came and stood over where the young child was. The credibility of this will be better understood if the reader notice some star, and then see how many houses it will be over. Luke does not seem to have been aware of the star story, and he relates about an angel who tells some shepherds the good tidings, but this last-named adventure does not appear to have happened in the reign of Herod at all. Is it credible that Jesus was born twice? After the wise men had left Jesus, an angel warned Joseph to flee with him and Mary into Egypt, and Joseph did fly, and remained there with the young child and his mother until the death of Herod; and this, it is alleged, was done to fulfil a prophecy. On referring to Hosea xi., 1, we find the words have no reference whatever to Jesus, and that, therefore, either the tale of the flight is invented as a fulfilment of the prophecy, or the prophecy manufactured to support the tale of the flight. The Jesus of Luke never went into Egypt at all in his childhood. Directly after the birth of the child his parents instead of flying away because of persecution into Egypt, went peacefully up to Jerusalem to fulfil all things according to the law, returned thence to Nazareth, and apparently dwelt there, going up to Jerusalem every year until Jesus was twelve years of age. In Matthew ii., 15, we are told that Jesus remained in Egypt, "That it might be fulfilled which was spoken of the Lord by the prophet saying, Out of Egypt have I called my son." In Hosea ii., 1, we read, "When Israel was a child, then I loved him, and called my son out of Egypt." In no other prophet is there any similar text. This not only is not a prophecy of Jesus, but is, on the contrary, a reference to the Jewish Exodus from Egypt. Is the prophecy manufactured to give an air of credibility to the Gospel history, or how will the Religions Tract Society explain it? The Gospel writings betray either a want of good faith, or great incapacity on the part of their authors in the mode adopted of distorting quotations from the Old Testament?