should have had so little faith as to deny his divine leader three times in a few hours is only reconcilable with the notion that he had remained unconvinced by his personal intercourse with the incarnate Deity. The mere blunders in the story of the denial sink into insignificance in face of this major difficulty. Whether the cock did or did not crow before the third denial, whether Peter was or was not in the same apartment with Jesus at the time of the last denial, are comparatively trifling questions, and the contradictions on which they are based may be the consequence of the errors which Dr. Tischendorf says have crept into the sacred writings. Jesus said, "as Jonah was three days and three nights in the belly of the whale, so shall the son of man be three days and three nights in the heart of the earth." Jesus was crucified on Friday, was buried on Friday evening, and yet the first who went to the grave on the night of Saturday as it began to dawn towards Sunday, found the body of Jesus already gone. Did Jesus mean he should be three days and three nights in the grave? Is there any proof that his body remained in the grave for three hours? Who went first to the grave? was it Mary Magdalene alone, as in John, or two Maries as in Matthew, or the two Maries and Salome as in Mark, or the two Maries, Joanna, and several unnamed women as in Luke? To whom did did Jesus first appear? Was it, as in Mark, to Mary Magdalene, or to two disciples going to Emmaus, as in Luke, or to the two Maries near the sepulchre, as in Matthew? Is the eating boiled fish and honeycomb by a dead God credible? Did Jesus ascend to heaven the very day of his resurrection, or did an interval of nearly six weeks intervene? Is this history credible, contained as it is in four contradictory biographies, outside which biographies we have, as Dr. Tischendorf admits, "no other source of information with respect to the life of Jesus"? This history of an earth-born Deity, descended through a crime-tainted ancestry, and whose genealogical tree is traced through one who was not his father; this history of an infinite God nursed as a baby, growing through childhood to manhood like any frail specimen of humanity; this history, garnished with bedevilled men, enchanted fig tree, myriads of ghosts, and scores of miracles, and by such garnishment made more akin to an oriental romance than to a sober history; this picture of the infinite invisible spirit incarnate visible as man; immutability subject to human passions and infirmities; the creator come to die, yet wishing to escape the death which shall bring peace to his God-tormented creatures; God praying to himself and rejecting his own prayer; God betrayed by a divinely-appointed traitor; God the immortal dying, and in the agony of the death-throes--stronger than the strong man's will--crying with almost the last effort of his dying breath, that he being God, is God forsaken!