four Gospels, and make reference to events not included in the Gospel narratives, clearly evidencing that even if the four documents ascribed to Matthew, Mark, Luke, and John, were in existence, they were not the only sources of information from which some of the Apostolic fathers derived' their knowledge of Christianity, and evidencing also that the four Gospels had attained no such specific superiority as to entitle them to special mention by name. Of the epistle attributed to Barnabas, which is supposed by its supporters to have been written in the latter part of the first century, which, Paley says, is _probably_ genuine, which is classed by Eusebius as spurious ("Ecclesiastical History," book iii., cap. 25), and which Dr. Donaldson does not hesitate for one moment in refusing to ascribe to Barnabas the Apostle ("Ante-Nicene Fathers," vol. i., p. 100), it is only necessary to say that so far from speaking of the Gospels with the greatest respect, it does not mention by name any one of the four Gospels. There are some passages in Barnabas which are nearly identical in phraseology with some Gospel passages, and which it has been argued are quotations from one or other of the four Gospels, but which may equally be quotations from other Gospels, or from writings not in the character of Gospels. There are also passages which are nearly identical with several of the New Testament epistles, but even the great framer of Christian evidences, Lardner, declares his conviction that none of these last-mentioned passages are quotations, or even allusions, to the Pauline or other epistolary writings. Barnabas makes many quotations which clearly demonstrate that the four Gospels, if then in existence and if he had access to them, could not have been his only source of information as to the teachings of Jesus (E. G., cap. 7). "The Lord enjoined that whosoever did not keep the fast should be put to death." "He required the goats to be of goodly aspect and similar, that when they see him coming they may be amazed by the likeness to the goat." Says he, "those who wish to behold me and lay hold of my kingdom, must through tribulation and suffering obtain me" (cap. 12). And the Lord saith, "When a tree shall be bent down and again rise, and when blood shall flow out of the wound." Will the Religious Tract Society point out from which of the Gospels these are quoted?