"Oh, they're simply furious about it," answered Joan; "the idea of a
daughter of the house of Mustelford prancing and twisting about the stage
for Prussian officers and Hamburg Jews to gaze at is a dreadful cup of
humiliation for them. It's unfortunate, of course, that they should feel
so acutely about it, but still one can understand their point of view."
"I don't see what other point of view they could possibly take," said
Yeovil sharply; "if Gorla thinks that the necessities of art, or her own
inclinations, demand that she should dance in public, why can't she do it
in Paris or even Vienna? Anywhere would be better, one would think, than
in London under present conditions."
He had given Joan the indication that she was looking for as to his
attitude towards the fait accompli. Without asking a question she had
discovered that husband and wife were divided on the fundamental issue
that underlay all others at the present moment. Cicely was weaving
social schemes for the future, Yeovil had come home in a frame of mind
that threatened the destruction of those schemes, or at any rate a
serious hindrance to their execution. The situation presented itself to
Joan's mind with an alluring piquancy.
"You are giving a grand supper-party for Gorla on the night of her debut,
aren't you?" she asked Cicely; "several people spoke to me about it, so I
suppose it must be true."
Tony Luton and young Storre had taken care to spread the news of the
projected supper function, in order to ensure against a change of plans
on Cicely's part.
"Gorla is a great friend of mine," said Cicely, trying to talk as if the
conversation had taken a perfectly indifferent turn; "also I think she
deserves a little encouragement after the hard work she has been through.
I thought it would be doing her a kindness to arrange a supper party for
her on her first night."
There was a moment's silence. Yeovil said nothing, and Joan understood
the value of being occasionally tongue-tied.
"The whole question is," continued Cicely, as the silence became
oppressive, "whether one is to mope and hold aloof from the national
life, or take our share in it; the life has got to go on whether we
participate in it or not. It seems to me to be more patriotic to come
down into the dust of the marketplace than to withdraw oneself behind
walls or beyond the seas."
"Of course the industrial life of the country has to go on," said Yeovil;
"no one could criticise Gorla if she interested herself in organising
cottage industries or anything of that sort, in which she would be
helping her own people. That one could understand, but I don't think a
cosmopolitan concern like the music-hall business calls for personal
sacrifices from young women of good family at a moment like the present."
Public-domain text, read in full here on John Shaqi.
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