"Ah, you take my bishop, do you? Much I care for that. Nothing. See, I
give you check. Ah, now he is in a fright! He doesn't know where to go.
What a mess he is in . . . "
So the game proceeded, with a brisk exchange of pieces and incivilities
and a fluctuation of fortunes, till the little banker lost his queen as
the result of an incautious move, and, after several woebegone
contortions of his shoulders and hands, declined further contest. A
sleek-headed piccolo rushed forward to remove the board, and the
erstwhile combatants resumed the courteous dignity that they discarded in
their chess-playing moments.
"Have you seen the Germania to-day?" asked Herr Rebinok, as soon as the
boy had receded to a respectful distance.
"No," said von Kwarl, "I never see the Germania. I count on you to tell
me if there is anything noteworthy in it."
"It has an article to-day headed, 'Occupation or Assimilation,'" said the
banker. "It is of some importance, and well written. It is very
pessimistic."
"Catholic papers are always pessimistic about the things of this world,"
said von Kwarl, "just as they are unduly optimistic about the things of
the next world. What line does it take?"
"It says that our conquest of Britain can only result in a temporary
occupation, with a 'notice to quit' always hanging over our heads; that
we can never hope to assimilate the people of these islands in our Empire
as a sort of maritime Saxony or Bavaria, all the teaching of history is
against it; Saxony and Bavaria are part of the Empire because of their
past history. England is being bound into the Empire in spite of her
past history; and so forth."
"The writer of the article has not studied history very deeply," said von
Kwarl. "The impossible thing that he speaks of has been done before, and
done in these very islands, too. The Norman Conquest became an
assimilation in comparatively few generations."
"Ah, in those days, yes," said the banker, "but the conditions were
altogether different. There was not the rapid transmission of news and
the means of keeping the public mind instructed in what was happening; in
fact, one can scarcely say that the public mind was there to instruct.
There was not the same strong bond of brotherhood between men of the same
nation that exists now. Northumberland was almost as foreign to Devon or
Kent as Normandy was. And the Church in those days was a great
international factor, and the Crusades bound men together fighting under
one leader for a common cause. Also there was not a great national past
to be forgotten as there is in this case."
Public-domain text, read in full here on John Shaqi.
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