Where Animals Talk: West African Folk Lore Tales — John Shaqi
Where Animals Talk: West African Folk Lore TalesNassau, Robert Hamill
Philosophy
Where Animals Talk: West African Folk Lore Tales
Nassau, Robert Hamill
Animals -- Folklore; Tales -- Africa, West
Early the next morning, with the other end of the broken vine, he went
to visit Hippopotamus, who looked sick, and was rubbing his head,
and asked, "Ngubu! How do you feel, Mwera?" Hippopotamus answered,
"Really! Ekaga! so we are equals! I, Ngubu, so great! And you,
Ekaga, so small! We pulled and pulled. I could not surpass you,
nor you me. And when the vine broke, I fell and hurt my head. So,
indeed strength has no greatness of body." Tortoise and Hippopotamus
ate and drank and played; and Tortoise returned to his town.
After that, whenever they three and others met to talk in palaver
(council) the three sat together on the highest seats. Were they
equal? Yes, they were equal.
TALE 6
AGENDA: RAT'S PLAY ON A NAME
Persons
Njegâ (Leopard)
Ntori (Rat)
Rângi (Frog)
Igâmbâ (Crab)
NOTE
In native African etiquette, a company of persons is saluted with the
use of the verb in the plural; but only the oldest, or the supposed
leader, if his name is known, is mentioned by name.
The native custom among polite tribes, is to leave a guest to eat
without being watched.
The twitching of a muscle of an arm, or any other part of the body
(called okalimambo) is regarded as a sign of coming evil. Compare
Macbeth, Act 4, Scene 1.
"By the pricking of my thumb
Something wicked this way comes."
The absurd and the unreasonable (e.g., the swallowing of a wife,
goats, servants, etc.) are a constant feature of the native legends
in their use of the impossible.
All native Africans have more than one name, and often change their
names to suit circumstances. But, while all their names have a meaning
(just as our English names, "Augustus," "Clara," etc.) those meanings
are not thought of when denominating an individual; e.g., "Bwalo"
which means canoe.
Leopards do not like to wet their feet.
Leopard wanted a new wife. So he sought for a young woman of a far
country, of whom he heard as a nice girl, a daughter of one of the
Kings of that country. He did not go himself, but sent word, and
received answer by messenger. Neither the woman nor her father had
ever seen Leopard. They knew of him only by reputation.
The King was pleased with the proposed alliance, and assented,
saying, "Yes! I am willing. Go! get yourself ready, and come with
your marriage company." So Leopard went around and invited many
other beasts, "Come! and help me get a new one!" They all replied,
"Yes!" And they all started together for the King's town.
When they had gone half-way, one of their number, a big forest Rat
said, "Brothers! let us begin here to change our names, so that when
we get to the town, we shall not be known by our usual names." But
Leopard refused, "No! I won't! I stick by my old name. My name is
Njegâ." All the others said the same, and retained their own names.
But Rat insisted for himself, "I will not be called Ntori. I will be
called 'Strangers.' My name is Agenda," (the plural of ogenda which
means "stranger").
Public-domain text, read in full here on John Shaqi.
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