Where No Fear Was: A Book About FearBenson, Arthur Christopher
Philosophy
Where No Fear Was: A Book About Fear
Benson, Arthur Christopher
Fear
The question is what we can do to avoid falling under the dominion of
these uncanny fears and fancies, as we fall from middle age to age. A
dreary, dispirited, unhappy, peevish old man or old woman is a very
miserable spectacle; while, at the same time, generous, courteous,
patient, modest, tender old age is one of the most beautiful things in
the world. We may of course resolve not to carry our dreariness into
all circles, and if we find life a poor and dejected business, we can
determine that we will not enlarge upon the theme. But the worst of
discouragement is that it removes even the desire to play a part, or to
make the most and best of ourselves. Like Mrs. Gummidge in David
Copperfield, if we are reminded that other people have their troubles,
we are apt to reply that we feel them more. One does not desire that
people should unduly indulge themselves in self-dramatisation. There is
something very repugnant in an elderly person who is bent on proving
his importance and dignity, in laying claim to force and influence, in
affecting to play a large part in the world. But there is something
even more afflicting in the people who drop all decent pretence of
dignity, and pour the product of an acrid and disappointed spirit into
all conversations.
Age can establish itself very firmly in the hearts of its circle, if it
is kind, sympathetic, appreciative, ready to receive confidences,
willing to encourage the fitful despondencies of youth. But here again
we are met by the perennial difficulty as to how far we can force
ourselves to do things which we do not really want to do, and how far
again, if we succeed in forcing ourselves into action, we can give any
accent of sincerity and genuineness to our comments and questions.
In this particular matter, that of sympathy, a very little effort does
undoubtedly go a long way, because there are a great many people in the
world eagerly on the look out for any sign of sympathy, and not apt to
scrutinise too closely the character of the sympathy offered. And the
best part of having once forced oneself to exhibit sympathy, at
whatever cost of strain and effort, is that one is at least ashamed to
withdraw it.
I remember a foolish woman who was very anxious to retain the hold upon
the active world which she had once possessed. She very seldom spoke of
any subject but herself, her performances, her activities, the pressure
of the claims which she was forced to try to satisfy. I can recall her
now, with her sanguine complexion, her high voice, her anxious and
restless eye wandering in search of admiration. "The day's post!" she
cried, "that is one of my worst trials--so many duties to fulfil, so
many requests for help, so many irresistible claims come before me in
the pile of letters--that high," indicating about a foot and a half of
linear measurement above the table. "It is the same story every day--a
score of people bringing their little mugs of egotism to be filled at
my pump of sympathy!"
Public-domain text, read in full here on John Shaqi.
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