Where Science and Religion MeetPalmer, William Scott
Religion
Where Science and Religion Meet
Palmer, William Scott
Religion and science
consider matter as well as life; for the physical potency of that thing
was long of building up; and this physical potency has its place in me.
The material pathway of life is the pathway of my powers, and it
stretches far back into cosmic happenings smaller or (it depends how you
look at these high matters and what you see in them) greater still.
We have no need to stretch imagination unaided; we may watch changes
going on which indicate or, maybe, reproduce, stages in the creation
of our own world and of its very elements. There are stars in which
material elements are being either made or destroyed; it is hard for
us to say which. In the constellation Argo there are two suns—furnaces
of immeasurable heat—in which hydrogen, the lightest and simplest of
our elements, is either being born or disintegrated before our eyes.
There are other stars where hydrogen is in the same state as that in
which we know it here, and more complex elements (for the elements of
the chemist are in reality complex; they are only elements for him,
because he cannot disintegrate them) are being born or, again, are
being destroyed. There are stars in all stages up to the stage of our
own sun and beyond, in age and powers; and there are elements of many
degrees of complexity. In the series of those stars there is a series
of changes which, taken together, mark for us either an ascent of
matter from the immaterial, or a descent towards it. There is iron in
its very infancy to be seen in some—proto-iron we call it—which we are
able to produce ourselves by exposing ordinary iron to the intense
heat of the electric vacuum spark and there disrupting it into a
simpler mode which the spectroscope detects as it detects it in a
star. We are entitled to say that in these changes material elements
declare themselves to be things that somewhere and somehow are born
and grow, whether in any one stage that we watch they are moving in
one direction or another, from birth or down towards death. Indeed the
most probable thing is that in the solar furnace-fires both movements
are going on together; elements are being born and elements annulled.
They have an origin, these elements. Some scientific men suggest to us
that they issue from the universal ether that fills the interstellar
spaces and the spaces of the stars themselves, of our own bodies, of
all things in all worlds. Here the first stones of the pathway on
which life travels may have (in their belief) been shaped. And neither
chemist nor physicist can even guess at anything beyond. We stop here,
as men of science only. It is at a place full of marvels that we are
arrested. This ether is so marvellous that some rash men have deemed
it competent to replace God. They have asked what need we have of any
other God. And, truly, if the creations of worlds that are no more
than physical were all a God was needed for, this amazing source of
worlds would seem, not so unreasonably, to be enough. Whether the
Public-domain text, read in full here on John Shaqi.
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