Where Science and Religion MeetPalmer, William Scott
Religion
Where Science and Religion Meet
Palmer, William Scott
Religion and science
Before we go on to deal with heredity we should note the value for our
own lives of our ability to establish habits at all, to inscribe records
of action in our instruments of body and brain which shall be capable of
an almost automatic repetition. That is the way in which intellectual
and bodily skill makes progress. We build a stairway too for our minds
and spirits as well as for our bodies, when we lay down step after step
of habitual action, handing over to it the carrying-on of what at first
we had to think out, and then by degrees learnt to do skilfully and well
almost without thought at all. That is the stairway by which the pianist
advances towards a perfect execution of his music and the skater mounts
towards perfect execution of a figure which at first was beyond his
power. Throughout our lives we are handing actions over to be conducted
by our bodies and brains as effects of work done consciously before, to
be acted over and over again and pass beyond the need of conscious
intervention, and in the end to be carried on the better without that
aid. A man skates, or plays his violin, or writes a poem, or rides a
horse, or walks, or dances, all the better when and if he does not have
to think about the appropriate movements of his hands or feet or legs,
or the necessary letters of his words, to all of which he once had to
give minute attention. Perceptive and creative consciousness is thus set
free. His mind, in its originality of creation and perceiving, is
enabled to pour itself into the instrumental habit it has laid down and
infuse it with his spirit, his poetic, musical, or athletic spirit. He
may endow his motor instrument with his graces now that it works without
his conscious aid.
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Public-domain text, read in full here on John Shaqi.
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