Where Science and Religion MeetPalmer, William Scott
Religion
Where Science and Religion Meet
Palmer, William Scott
Religion and science
There are several things that we may say about them. For example, they
grow. But a crystal grows and so does a heap of sand. There are, then,
different ways of growing. The sand heap grows when the wind scatters
particles of sand over it or the sea drives them; or the river, or a
small boy with a barrow, deposits them. It grows by mere addition. The
crystal grows without any such aid and in a different way. If you want
to see an alum-crystal grow you must offer it more alum, dissolved; you
must offer it its own material and it will then grow without other help.
It will grow by what we may call formative accretion. On the other hand
the grass and the corn and the trees grow neither by mere addition nor
by formative accretion, but by converting, assimilating and
incorporating nitrogen, carbon, and so on, compounded either by their
own effort or by the micro-organisms of the soil. They are magicians,
these live creatures. And of all their magic the magic of their green
leaves is chief in our eyes. For it takes the carbonic acid of the air,
a stable compound of one atom of carbon with two of oxygen, and tears it
to pieces, using for that enormous work the radiant energy of the sun.
This carbon, now potent with the potency of the sun, is then united with
other elements to make sugars that nourish the tissues of the plant. In
these sugars power is stored as it is stored in an explosive like
dynamite or trinitrotoluol. But in the plant, power is under strict
control; it is liberated by degrees as it is wanted and is replaced as
it is used; it is controlled, used, replaced in a discriminating,
selective and determining way. The ability to make use of physical
power, within a body, in this discriminating, selective and determining
way and thus to grow is (among other things) what is meant by being
alive.
Public-domain text, read in full here on John Shaqi.
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