Where Science and Religion MeetPalmer, William Scott
Religion
Where Science and Religion Meet
Palmer, William Scott
Religion and science
philosophy and in religion. He has his rights and is taking possession
of them in a new fashion and with new significance.
One thing more I think of. The physicist says that what he calls 'bound
ether,' that is ether within the spaces of a material thing, differs in
its character from the free ether of the interstellar spaces. He has
been able to prove this, he says, by experiments on the transmission of
light through ether 'bound' in water.
What more do I want? The ether changes in character from association
with matter in a body. I see it in my mind's eye changed by constant
association with my brain and limbs and with my active consciousness as
it could never be changed in water. Am I right, I wonder? Shall I see
some day how it has been changed? Shall I see my more intimate body
revealed and know it and myself raised to high estate?
However this may be, the life that made for itself body after body on
earth, conquering the habits and reluctances of matter that it might use
it for a spiritual purpose, is possessed of a creative and organizing
power to which no man should dare to set bounds, and which by me at
least shall be trusted to the end. That which builds from the egg the
chicken, and from the first jelly-specks all the races of the globe,
must still be capable of looking after me—if I am worth it.... I am bold
enough and plain man enough to say with the poet,—
'Into the audience hall by the fathomless abyss
where swells up the music of toneless strings I shall
take this harp of my life.'
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CHAPTER VIII
The soul needs only to open the door.
_Boehme._
By the establishing of habit-memories in the nervous structures of man
consciousness is liberated for another and, if the man will, a nobler
use. The instrument may be forgotten, the work goes on. This liberation
of the spirit from attention to modes of activity and actions that can
be automatically or almost automatically carried on is among life's
greatest triumphs. And the triumph is indefinitely extended in man's
peculiar relation to his tools, and through the peculiar character of
both his tools and his tool-making.
Public-domain text, read in full here on John Shaqi.
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