Where Science and Religion MeetPalmer, William Scott
Religion
Where Science and Religion Meet
Palmer, William Scott
Religion and science
If in looking back along the road on which, in these chapters, we have
been trying to pick out stage after stage, we discern a governing
purpose and the foreshadowing of an end; and if we also discern not only
the possibility but also the means, through intellect and intuition,
through action and feeling and thought, of identifying ourselves with
that purpose and throwing the energy of our own lives into furthering
it, we shall see both the ought and the way. We shall dimly discern,
too, the promise of the end, although we do not and cannot yet know what
we shall be. From the moment when the life-current driving onward and
overcoming one by one the reluctances of matter along the genealogical
ascent to man, reached him—_homo faber_, the skilful tool-maker, _homo
sapiens_, the able thinker—from that moment the sublime purpose of all
that had gone before began to be revealed.
The advance of life's main stream in all its variety of operation shows,
from the beginning until now, one character and motive-principle. It
begins, as we have said, by subduing to its purpose the inveterate
habits of material elements, those habits we speak of as physical
necessity and law, raising their status that they may be servants in new
power to a freedom foreign to themselves. From subduing and assembling
elements within cells it passes to the assembling of cells and lifts up
these in their turn to higher place. They play their part in a
commonwealth; they are servants whose habits, like those of matter,
further the cause of a freedom they cannot reach. Their own relative
necessity is subdued and used through their coöperating. They promote
what they neither see nor know. Finally they reach their highest
function in a man's brain, where they coöperate to carry power to an
incalculably various use. There it is that life, by a very splendour of
new emancipation, passes, as the philosopher says, 'through the meshes
of necessity,' passes through that net the cords of which it has itself
both spun and knotted from the refractory substance of material things.
Public-domain text, read in full here on John Shaqi.
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