We are encouraged to consider, further, this name and its meaning for us and above all in us. In us, we justly say, life is really different from what it is in the plant. We are 'persons'; plants are not. Life in us is personal, in the plant it is less than personal. But it is life, all the same and all through, from the impersonal to us, different though we assuredly are from the impersonal. And we can hardly escape asking ourselves whether, as they are now, men are of the highest order of real difference among the different orders embraced in the potency of life. Can life do no more and better, seeing that it has done so much? Is it, in itself, no more and better? The Christian answers these questions without one moment of hesitation. He says that 'the Holy Ghost,' the divine Spirit and Lord, is the 'Giver of Life'; and that there is an order of life in which this Lord and Giver is brought into personal relations with us, communicating with and communicated to us; so that by this communication we are raised beyond the state of children of earth and of the merely earthly life, to the high place of Sons of God, who know their Father and are at one with each other and with him. If there is a thorough-going evolutionist anywhere it is the Christian. And it is his sacramental doctrine that gives consistency and persistence to his evolutionary convictions, if and when they are consistent and persistent. At times they are neither. At times the Christian, like the rest of us, fails to see the grandeur and universality of his own deepest principles. And then he belies them in word and deed; and his picture of the world of men and things is false to them and to himself.