Where Science and Religion MeetPalmer, William Scott
Religion
Where Science and Religion Meet
Palmer, William Scott
Religion and science
These two assertions, one about life and the other about consciousness,
stand or fall together; and we can begin to see that they may be made to
fall, as soon as we see that there is a third kind of dependence to be
considered besides the dependence of the bullet and the steam. There is
the dependence of light in a room on the existence of a window. Without
window no light in that room; with window as much light as window
permits to pass. There is a dependence of _transmission_, and
transmission may occur in many wide and fundamentally differing ways. At
a stroke you see the whole question and series of questions take on a
new aspect. If the chemist makes life-jelly he may have made not
something to produce or to release but something to transmit life. He
may doubtless have imitated what there is good reason to think must have
taken place on the earth's surface long ago and may indeed be taking
place now; but in doing this he may only have made a material substance
capable of allowing spiritually potent life to be manifest in it and to
endow it with a share in promoting the purposes of life. He may have
made for the peculiar potency of life a door of entrance to a house, or
rather, since this house is not passive, to a body in which it and the
body will be distinguishable as a living being, an example of life and
matter living and at work together. Why not? The supposition of some
such dependence of the superior power of life upon a body seems quite as
reasonable, even at no more than a first glance, as the other
suppositions made by men who do not acknowledge the specific character
of life. And it accords far better with both knowledge and experience,
when these are taken at their widest and their most profound. The other
suppositions accord only with chosen parts of knowledge and chosen bits
cut out of experience—the parts and bits cut out and chosen by the man
who restricts himself to the specialism and the very right and proper
superficiality of certain sciences. Even there they accord but ill,
because in their inception they trespass beyond the borders of all
science.
Public-domain text, read in full here on John Shaqi.
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