Black people -- Jamaica; Jamaica; Slavery -- Jamaica
“The mill is turned by water,” she writes about a visit to a sugar
estate, “and the cane being put in on one side, comes out in a moment on
the other, quite like dry pith, so rapidly is all the juice expressed,
passing between two cylinders turning round the contrary ways. You then
see the juice running through a great gutter, which conveys it to the
boiling house. There are always four negroes stuffing in the canes,
while others are employed continually in bringing in great bundles of
them.... At each cauldron in the boiling house was a man with a large
skimmer upon a long pole, constantly stirring the sugar and throwing it
from one cauldron to another. The man at the last cauldron called out
continually to those below attending the fire to throw on more trash,
etc., for if the heat relaxes in the least, all the sugar in the
cauldron is spoiled.... I asked the overseer how often his people were
relieved. He said every twelve hours; but how dreadful to think of
their standing twelve hours over a boiling cauldron, and doing the same
thing.” (A woman before her time was Lady Nugent.) “And he owned to me
that sometimes they did fall asleep and get their poor fingers into
the mill; and he showed me a hatchet that was always ready to sever
the whole limb, as the only means of saving the poor sufferer's life. I
would not have a sugar estate for the whole world!”
This perhaps explains why in the slave books the slaves seem to be
so often lame in a hand, or with only one hand. And yet there was no
possibility of refusing the work. They must do it.
Lady Nugent pitied, Matthew Lewis tried to remedy, the evils. He was
particularly kindly, and was hated by the planters as making dangerous
innovations in the management of an estate, and allowing much more
latitude than others were inclined to think wise. They probably said
he had not to live in the island; he would go back to England and
allow them to reap what he had sown. But he certainly reaped for a time
himself; his overseers could get no work done, and on one occasion
after his arrival the women refused to carry away the trash, “one of the
easiest tasks that could be set. In consequence the mill was obliged to
be stopped; and when the driver on that station insisted on their doing
their duty, a little fierce young devil of a lass, Whaunica, flew at his
throat and endeavoured to strangle him.”
And again we find him writing: “Another morning with the mill stopped,
no liquor in the boiling house, and no work done.” The whole estate was
suffering from a bad attack of what the negroes call “bad manners,” that
is ingratitude, for if ever a man tried to help them, Lewis did.
“My agent declares,” he goes on, “that they never conducted so ill
before; that they worked cheerfully and properly till my arrival, but
now they think that I shall protect them against all punishment, and
have made regularly ten hogsheads of sugar less than they did before my
coming upon the estate.”
Public-domain text, read in full here on John Shaqi.
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