Black people -- Jamaica; Jamaica; Slavery -- Jamaica
Of course their masters took no heed of that, any more than they
considered the slave's feelings when they made over a fierce Ashanti or
Mendi warrior to a mild Joloff, or gave a Mandingo from the north, who
was likely to be a Mohammedan and might even be able to read and write
Arabic, into the charge of an Eboe, who was a savage pure and simple,
and probably remained a savage after years of plantation labour. To do
them justice, I expect these gentlemen from Amity, or Rose Hall, or
Good Hope, had about as much idea of the map of Africa as I have of the
contour of the Antarctic Continent--less very likely; and that these
people were separated as widely by the countries of their birth as they
themselves were from England, never occurred to them. I don't suppose
they would have bothered if it had. But certain differences were forced
upon them. And for the proper working of their plantations, they
must needs take note of those differences. As a rule, they were not
intentionally cruel, but they regarded the slaves as chattels.
There is a story told by Bryan Edwards, to illustrate the superior pluck
of the Koromantyns, but it also shows us the standing of a slave very
well indeed:--
“A gentleman of my acquaintance who had purchased at the same time ten
Koromantyn boys, and the like number of Eboes, the eldest of the whole
apparently not more than thirteen years of age--caused them all to be
collected and brought before him in my presence to be marked on the
breast. This operation is performed by heating a small silver brand,
composed of one or two letters, in the flame of spirits of wine, and
applying it to the skin which is previously anointed with sweet oil.
The application is instantaneous and the pain momentary.” So Mr Bryan
Edwards but he was in no danger from a branding iron. “Nevertheless,
it may be easily supposed that the apparatus must have a frightful
appearance to a child. Accordingly, when the first boy, who happened to
be one of the Eboes, and the stoutest of the whole, was led forward to
receive the mark, he screamed dreadfully, while his companions of
the same nation manifested strong emotions of sympathetic terror. The
gentleman stopped his hand. But the Koromantyn boys, laughing aloud,
and immediately coming forward of their own accord, offered their bosoms
undauntedly to the brand, and receiving its impression without flinching
in the least, snapped their fingers in exultation over the poor Eboes.”
The natives of Africa are often much worse marked than any small silver
brand could mark them merely by way of ornament, and many a time do
we see white men who have submitted to the more painful operation of
tattooing merely for--well, when I'm put to it I really don't know why a
white man allows himself to be tattooed.
Public-domain text, read in full here on John Shaqi.
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