Great Britain -- Politics and government -- 20th century; Great Britain -- Social conditions; World War, 1914-1918
The concluding passage from _The Golden Bough_, of which a few
words have been quoted at the beginning of this chapter, defines,
in prose of rare beauty, the attitude of an agnostic towards
Christianity. "A man," wrote Sir James Frazer, "whom the fond
imagination of his worshippers invested with the attributes of a
god, gave his life for the life of the world; after infusing from
his own body a fresh current of vital energy into the stagnant
veins of nature, he was cut off from among the living before his
failing strength should initiate a universal decay, and his place
was taken by another who played, like all his predecessors, the
ever-recurring drama of the divine resurrection and death.... It
was played in Babylonia, and from Babylonia the returning captives
brought it to Judæa, where it was acted, rather as an historical
than a mythical piece, by players who, having to die in grim
earnest on a cross or gallows, were naturally drawn rather from
the gaol than the green-room. A chain of causes which, because we
cannot follow them, might in the loose language of daily life be
called an accident, determined that the part of the dying god in
this annual play should be thrust upon Jesus of Nazareth, whom the
enemies he had made in high places by his outspoken strictures
were resolved to put out of the way. They succeeded in ridding
themselves of the popular and troublesome preacher; but the very
step by which they fancied they had simultaneously stamped out his
revolutionary doctrines contributed more than anything else they
could have done to scatter them broadcast not only over Judæa but
over Asia; for it impressed upon what had been hitherto mainly an
ethical mission the character of a divine revelation culminating in
the passion and death of the incarnate Son of a heavenly Father.
In this form the story of the life and death of Jesus exerted an
influence which it could never have had if the great teacher had
died, as is commonly supposed, the death of a vulgar malefactor. It
shed round the cross on Calvary a halo of divinity which multitudes
saw and worshipped afar off; the blow struck on Golgotha set a
thousand expectant strings vibrating in unison wherever men had
heard the old, old story of the dying and risen god. Every year, as
another spring bloomed and another autumn faded across the earth,
the field had been ploughed and sown and borne fruit of a kind
till it received that seed which was destined to spring up and
overshadow the world. In the great army of martyrs who in many ages
and in many lands, not in Asia only, have died a cruel death in
the character of gods, the devout Christian will doubtless discern
types and forerunners of the coming Saviour--stars that heralded
in the morning sky the advent of the Sun of Righteousness--earthen
vessels wherein it pleased the divine wisdom to set before
hungering souls the bread of heaven. The sceptic, on the other
hand, with equal confidence, will reduce Jesus of Nazareth to the
Public-domain text, read in full here on John Shaqi.
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