Great Britain -- Politics and government -- 20th century; Great Britain -- Social conditions; World War, 1914-1918
Though an Irishman brought up in England may lose the faith, the
speech and the nationality of the one country without acquiring
those of the other, he will inevitably be forced into an
alternating sympathy with both; and, while he may hesitate to
explain the English to the Irish or the Irish to the English, he is
bound, by any affection that he may feel for either, to disperse by
any means in his power the cloud of tragic misunderstanding which
has for so long poisoned the life of both. It was said, in seeming
paradox, at a time of diplomatic tension between Great Britain and
the United States, that both countries laboured equally under the
curse of a common language; and at all times, unless the same words
embody the same ideas to both disputants, they will encounter less
confusion by translating, however cumbrously, from one language to
another. When an American says "gotten", he means "gotten"; but an
Englishman is too ready to imagine that he meant to say "got", but
unhappily knew no better--until, perhaps, set right. Similarly, a
full half of the immemorial friction between Ireland and England
arises from the vulgar belief that, because the two peoples employ
roughly the same language, they must be one people; the other half
from the abysmal ignorance of Ireland exhibited by the English
and the no less abysmal ignorance of England exhibited by the
Irish. Apart from those who for reasons of sport or business are
taken regularly from the one country to the other, there is little
intercourse between them: a hundred Englishmen go to France or
Italy for one who goes to Ireland; and, without a steadying glimpse
of reality to check a too exuberant imagination on either side,
the Irishman deduces an England made up of commercial travellers
from Liverpool and of six-day trippers to Killarney or Portrush,
while the Englishman constructs a figure from the novels of Lever
and half persuades himself that Irishmen habitually brandish
shillelaghs and welcome bad government for its own sake and for
love of a grievance. The literary conception[5] has been somewhat
refined by the writings of Shaw and Synge, of Somerville and Ross,
but he would be little out of pocket who offered a reward to any
Englishman who could distinguish between the intonation of a Galway
fisherman and the accent of Sir Edward Carson.
Public-domain text, read in full here on John Shaqi.
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