Yet again, in this new orientation, it was the thumb of circumstance
that pressed and prodded him, softening that which had become hard and
remoulding it into fairer form. Weedon Scott was in truth this thumb.
He had gone to the roots of White Fang’s nature, and with kindness
touched to life potencies that had languished and well-nigh perished.
One such potency was _love_. It took the place of _like_, which latter
had been the highest feeling that thrilled him in his intercourse with
the gods.
But this love did not come in a day. It began with _like_ and out of it
slowly developed. White Fang did not run away, though he was allowed to
remain loose, because he liked this new god. This was certainly better
than the life he had lived in the cage of Beauty Smith, and it was
necessary that he should have some god. The lordship of man was a need
of his nature. The seal of his dependence on man had been set upon him
in that early day when he turned his back on the Wild and crawled to
Grey Beaver’s feet to receive the expected beating. This seal had been
stamped upon him again, and ineradicably, on his second return from the
Wild, when the long famine was over and there was fish once more in the
village of Grey Beaver.
And so, because he needed a god and because he preferred Weedon Scott
to Beauty Smith, White Fang remained. In acknowledgment of fealty, he
proceeded to take upon himself the guardianship of his master’s
property. He prowled about the cabin while the sled-dogs slept, and the
first night-visitor to the cabin fought him off with a club until
Weedon Scott came to the rescue. But White Fang soon learned to
differentiate between thieves and honest men, to appraise the true
value of step and carriage. The man who travelled, loud-stepping, the
direct line to the cabin door, he let alone—though he watched him
vigilantly until the door opened and he received the endorsement of the
master. But the man who went softly, by circuitous ways, peering with
caution, seeking after secrecy—that was the man who received no
suspension of judgment from White Fang, and who went away abruptly,
hurriedly, and without dignity.
Weedon Scott had set himself the task of redeeming White Fang—or
rather, of redeeming mankind from the wrong it had done White Fang. It
was a matter of principle and conscience. He felt that the ill done
White Fang was a debt incurred by man and that it must be paid. So he
went out of his way to be especially kind to the Fighting Wolf. Each
day he made it a point to caress and pet White Fang, and to do it at
length.
Public-domain text, read in full here on John Shaqi.
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