White nights, and other storiesDostoyevsky, Fyodor
General
White nights, and other stories
Dostoyevsky, Fyodor
Dostoyevsky, Fyodor, 1821-1881 -- Translations into English; Russian fiction -- Translations into English
the devil only knows what choice....
VIII
"Ha! ha! ha! But you know there is no such thing as choice in reality,
say what you like," you will interpose with a chuckle. "Science has
succeeded in so far analysing man that we know already that choice and
what is called freedom of will is nothing else than----"
Stay, gentlemen, I meant to begin with that myself. I confess, I was
rather frightened. I was just going to say that the devil only knows
what choice depends on, and that perhaps that was a very good thing, but
I remembered the teaching of science ... and pulled myself up. And here
you have begun upon it. Indeed, if there really is some day discovered a
formula for all our desires and caprices--that is, an explanation of
what they depend upon, by what laws they arise, how they develop, what
they are aiming at in one case and in another and so on, that is a real
mathematical formula--then, most likely, man will at once cease to feel
desire, indeed, he will be certain to. For who would want to choose by
rule? Besides, he will at once be transformed from a human being into an
organ-stop or something of the sort; for what is a man without desires,
without free will and without choice, if not a stop in an organ? What do
you think? Let us reckon the chances--can such a thing happen or not?
"H'm!" you decide. "Our choice is usually mistaken from a false view of
our advantage. We sometimes choose absolute nonsense because in our
foolishness we see in that nonsense the easiest means for attaining a
supposed advantage. But when all that is explained and worked out on
paper (which is perfectly possible, for it is contemptible and senseless
to suppose that some laws of nature man will never understand), then
certainly so-called desires will no longer exist. For if a desire should
come into conflict with reason we shall then reason and not desire,
because it will be impossible retaining our reason to be _senseless_ in
our desires, and in that way knowingly act against reason and desire to
injure ourselves. And as all choice and reasoning can be really
calculated--because there will some day be discovered the laws of our
so-called free will--so, joking apart, there may one day be something
like a table constructed of them, so that we really shall choose in
accordance with it. If, for instance, some day they calculate and prove
to me that I made a long nose at some one because I could not help
making a long nose at him and that I had to do it in that particular
way, what _freedom_ is left me, especially if I am a learned man and
have taken my degree somewhere? Then I should be able to calculate my
whole life for thirty years beforehand. In short, if this could be
arranged there would be nothing left for us to do; anyway, we should
have to understand that. And, in fact, we ought unwearyingly to repeat
to ourselves that at such and such a time and in such and such
circumstances nature does not ask our leave; that we have got to take
Public-domain text, read in full here on John Shaqi.
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