White Slavery in the Barbary StatesSumner, Charles
History
White Slavery in the Barbary States
Sumner, Charles
Slavery -- Africa, North
It was also held lawful to enslave any infidel or person who did not
receive the Christian faith. The early common law of England doomed
heretics to the stake; the Catholic Inquisition did the same; and the
laws of Oleron, the maritime code of the middle ages, treated them "as
dogs," to be attacked and despoiled by all true believers. It appears
that Philip le Bel of France, the son of St. Louis, in 1296, presented
his brother Charles, Count of Valois, with a _Jew_, and that he paid
Pierre de Chambly three hundred livres for another _Jew_; as if Jews
were at the time chattels, to be given away, or bought.[19] And the
statutes of Florence, boastful of freedom, as late as 1415, expressly
allowed republican citizens to hold slaves who were not of the Christian
faith; _Qui non sunt Catholicæ fidei et Christianæ_.[20] And still
further, the comedies of Molière, _L'Étourdi_, _Le Sicilien_, _L'Avare_,
depicting Italian usages not remote from his own day, show that, at
Naples and Messina, even Christian women continued to be sold as slaves.
[Footnote 19: _Encyclopédie Méthodique_, (Jurisprudence,) Art.
_Esclavage_.]
[Footnote 20: Biot, _De l'Abolition de l'Esclavage Ancien en Occident_,
p. 440; a work crowned with a gold medal by the Institute of France, but
which will be read with some disappointment.]
This hasty sketch, which brings us down to the period when Algiers
became a terror to the Christian nations, renders it no longer
astonishing that the barbarous states of Barbary,--a part of Africa, the
great womb of slavery,--professing Mohammedanism, which not only
recognizes slavery, but expressly ordains "chains and collars" to
infidels,[21] should maintain the traffic in slaves, particularly in
Christians who denied the faith of the Prophet. In the duty of constant
war upon unbelievers, and in the assertion of a right to the services or
ransom of their captives, they followed the lessons of Christians
themselves.
[Footnote 21: Koran, chap. 76.]
[Illustration]
It is not difficult, then, to account for the origin of the cruel custom
now under consideration. Its _history_ forms our next topic.
Public-domain text, read in full here on John Shaqi.
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