White Slavery in the Barbary StatesSumner, Charles
History
White Slavery in the Barbary States
Sumner, Charles
Slavery -- Africa, North
Instances now thicken. A ship, sailing from Charlestown, in 1678, was
taken by a corsair, and carried into Algiers, whence its passengers and
crew never returned. They probably died in slavery. Among these was Dr.
Daniel Mason, a graduate of Harvard College, and the earliest of that
name on the list; also James Ellson, the mate. The latter, in a
testamentary letter addressed to his wife, and dated at Algiers, June
30, 1679, desired her to redeem out of captivity two of his
companions.[81] At the same period William Harris, a person of
consequence in the colony, one of the associates of Roger Williams in
the first planting of Providence, and now in the sixty-eighth year of
his age, sailing from Boston for England on public business, was also
taken by a corsair, and carried into Algiers. On the 23d February, 1679,
this veteran,--older than the slaveholder Cato when he learned
Greek,--together with all the crew, was sold into slavery. The fate of
his companions is unknown; but Mr. Harris, after remaining in this
condition more than a year, obtained his freedom at the cost of $1200,
called by him "the price of a good farm." The feelings of the people of
the colony, touched by these disasters, are concisely expressed in a
private letter dated at Boston, New England, November 10, 1680, where it
is said, "The Turks have so taken our New England ships richly loaden
homeward bound, that it is very dangerous to goe. Many of our neighbors
are now in captivity in Argeer. The Lord find out some way for their
redemption."[82]
[Footnote 81: Middlesex [Massachusetts] Probate Files in MS.]
[Footnote 82: William Gilbert to Arthur Bridge, MS.]
Still later, as we enter the next century, we meet a curious notice of
the captivity of a Bostonian. Under date of Tuesday, January 11, 1714,
Chief Justice Samuel Sewell, in his journal, after describing a dinner
with Mr. Gee, and mentioning the guests, among whom were the famous
divines, Increase and Cotton Mather, adds, "It seems it was in
remembrance of his landing this day at Boston, after his Algerine
captivity. Had a good treat. Dr. Cotton Mather, in returning thanks,
very well comprised many weighty things very pertinently."[83] Among the
many weighty things very pertinently comprised by this eminent preacher,
in returning thanks, it is hoped, was a condemnation of slavery. Surely
he could not then have shrunk from giving utterance to that faith which
preaches deliverance to the captive.
[Footnote 83: MS. Journal of Chief Justice Samuel Sewell.]
Public-domain text, read in full here on John Shaqi.
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