White Slavery in the Barbary StatesSumner, Charles
History
White Slavery in the Barbary States
Sumner, Charles
Slavery -- Africa, North
And this same cause enlisted also a prolific contemporary genius, called
by Cervantes "that prodigy," Lopé de Vega, who commended it in a play
entitled _Los Cautivos de Argel_, The Captives of Algiers. At a later
day, Calderon, sometimes exalted as the Shakspeare of the Spanish
stage, in one of his most remarkable dramas, _El Principe Constante_,
The Constant Prince, cast a poet's glance at Christian slavery
in Morocco. To these works--belonging to what may be called the
literature of Anti-Slavery, and shedding upon our subject a grateful
light--must be added a curious and learned volume, in Spanish, on the
Topography and History of Algiers, by Haedo, a father of the Catholic
Church,--_Topografia y Historia de Argel por Fra Haedo_,--published in
1612; and containing also two copious Dialogues--one on Captivity (_de
la Captiudad_), and the other on the Martyrs of Algiers, (_de los
Martyres de Argel_). These Dialogues, besides embodying authentic
sketches of the sufferings in Algiers, form a mine of classical and
patristic learning on the origin and character of slavery, with
arguments and protestations against its iniquity, which may be explored
with profit, even in our day. In view of this gigantic evil,
particularly in Algiers, and in the hope of arousing his countrymen to
the generous work of emancipation, the good father exclaims,[6] in words
which will continue to thrill the soul,--so long as a single fetter
binds a single slave,--"Where is charity? Where is the love of God?
Where is the zeal for his glory? Where is desire for his service? Where
is human pity and the compassion of man for man? Certainly to redeem a
captive, to liberate him from wretched slavery, is the highest work of
charity, of all that can be done in this world."
[Footnote 6: Pp. 140, 141.]
[Illustration]
Not long after the dark experience of Cervantes, another person, of
another country and language, and of a still higher character, St.
Vincent de Paul, of France, underwent the same cruel lot. Happily for
the world, he escaped from slavery, to commence at home that long career
of charity--nobler than any glories of literature--signalized by various
Christian efforts, against duels, for peace, for the poor, and in every
field of humanity--by which he is placed among the great names of
Christendom. Princes and orators have lavished panegyrics upon this
fugitive slave; and the Catholic Church, in homage to his extraordinary
virtues, has introduced him into the company of saints. Nor is he the
only illustrious Frenchman who has felt the yoke of slavery. Almost
within our own day, Arago, the astronomer and philosopher,--devoted
republican, I may add also,--while engaged, early in life, in those
scientific labors, on the coast of the Mediterranean, which made the
beginning of his fame, fell a prey to Algerine slave dealers. What
science and the world have gained by his emancipation I need not say.
Public-domain text, read in full here on John Shaqi.
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