White Slaves; or, the Oppression of the Worthy PoorBanks, Louis Albert
History
White Slaves; or, the Oppression of the Worthy Poor
Banks, Louis Albert
Poor -- Massachusetts -- Boston; Sweatshops; Working class -- Massachusetts -- Boston
"If mistakes are made, they are charged to the saleswomen and
cash-girls. Generally, the goods are placed in a bin and slide down to
the floor below. If a check is lost, the goods are charged to the
saleswoman, though it may be the fault of the shipping-clerk. In some
stores the fines are divided between the superintendent and the
time-keeper. In one store where these fines amounted to three thousand
dollars, the superintendent was heard to reproach the time-keeper with
not being strict enough. Men's wages are very low," says Miss
Woodbridge, "but it seems that they can not fall below the point where
existence is possible. Women's wages, however, have no low limit, since
the paths of shame are always open to them. Cases might be cited where
frail, delicate women, unable to exist on the salaries they earn, are
forced to crime or suicide. The story of Mrs. Henderson, who threw
herself from the attic window of a lodging-house some time ago, is the
story of many another.
"There have been many such instances in the last two weeks. Mrs.
Henderson could not live on the salaries offered her. She could live if
she accepted the 'propositions' of her employers. The hope of an easier
life, the fear of death, and the natural clinging to life, turn many
working-women into the paths of shame." Miss Woodbridge further adds
that "in Paris it is an understood fact that women who are employed in
shops cannot exist without assistance from other questionable sources,
and," she continues, "unless something is done at once, this must also
become the case in our land, where we pride ourselves on our respect
for honest toil."
Helen Campbell, in her "Prisoners of Poverty," opens a little window
into the terrible temptation which comes to generous young souls under
this pressure of unrequited toil. In her true story of Rose Haggerty,
who was sewing her very life into the support of her orphan brothers
and sisters, we have a practical illustration of the results of this
injustice. "There came a Saturday night when she took her bundle of
work,--shirts again, and now eighty-five cents a dozen (it is worse
than that under some of our Boston sweaters); there were five dozen,
and when the dollar and a half was laid away for rent, it was easy to
see what was left for food, coal, and light. Clothing had ceased to be
a part of the question. The children were barefoot. They had a bit of
meat on Sunday; but for the rest, bread, potatoes, and tea were the
diet, with cabbage and a bit of pork, now and then, for luxuries.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account