Inheritance and succession -- Fiction; London (England) -- Fiction; Man-woman relationships -- Fiction
“Ah, Susan, that would indeed be the right thing to do, if you could
make up your mind to it,” said her sister, in a low, soft, plaintive
voice, “and let the Church have her own again. Then perhaps our
sacrifice, dear, might take away the curse.”
“Fiddlesticks!” said Miss Susan. “I don’t believe in curses. But,
Austine, my dear, everybody tells me you are doing a great deal too
much.”
“Can one do too much for God’s poor?”
“If we were sure of that now,” said Miss Susan, shaking her head; “but
some of them, I am afraid, belong to--the other person. However, I won’t
have you crossed; but, Austine, you might show a little moderation. You
have carried off Jane and Martha and Stevens: if any one comes, who is
to open the door?”
“The doors are all open, and you are here,” said Miss Augustine calmly.
“You would not have the poor suffer for such a trifle? But I hope you
will have no visitors to disturb your thoughts. I have been meditating
much this morning upon that passage, ‘Behold, our days are as a weaver’s
shuttle.’ Think of it, dear. We have got much, much to do, Susan, to
make up for the sins of our family.”
“Fiddlesticks,” said Miss Susan again; but she said it half playfully,
with tones more gentle than her decided expression of face would have
prophesied. “Go away to your charities,” she added. “If you do harm,
you do it in a good way, and mean well, poor soul, God knows; so I hope
no mischief will come of it. But send me Stevens home as soon as may be,
Austine, for the sake of my possible meditations, if for nothing else;
for there’s nobody left in the house but old Martin and the boy, and the
women in the kitchen.”
“What should we want with so many servants?” said Miss Augustine with a
sigh; and she walked slowly out of the porch, under the rose-wreaths,
and across the lawn, the sun blazing upon her light dress and turning it
into white, and beating fiercely on her uncovered head.
“Take a parasol, for heaven’s sake,” said Miss Susan; but the white
figure glided on, taking no notice. The elder sister paused for a moment
in her knitting, and looked after the other with that look, half tender,
half provoked, with which we all contemplate the vagaries of those whom
we love, but do not sympathize with, and whose pursuits are folly to us.
Miss Susan possessed what is called “strong sense,” but she was not
intolerant, as people of strong sense so often are; at least she was not
intolerant to her sister, who was the creature most unlike her, and whom
she loved best in the world.
Public-domain text, read in full here on John Shaqi.
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