WE have our choice; both propositions have been made: we are all body, wholly involved in a mechanical scheme of things, or we are partly free, recognizing within us faculties not wholly subordinated to the rigid physical law of necessity, free to choose, to struggle toward high aims, to succeed in part, in part, perhaps, fail. Pending proof to the contrary, let us assume that our wills have a certain freedom. It is at least better “strategy and tactics” in the battle of life than the reverse. In the absence of a microscopic test to determine the matter, it may be well to demonstrate the existence of the power by using it, making decisive choice of the finer hypothesis, and asserting our right to do so. Perhaps the trouble has come not wholly from the activity of the materialists, but partly from the failure of the idealists to stand by their guns. The folly of perpetual defensive on the part of the idealist has been abundantly demonstrated in late years; it is for him to take the offensive, to claim and hold his own, ceasing to be shame-faced, explanatory, apologetic! Whatever special form our denial of the supremacy of matter may take, whether philosophic or religious, of Plato and Kant, or of Christ, we should band together against this tyranny that threatens the inner life of the race, and affirm the supremacy of spirit. Consider our forefathers’ faith in the light of a working hypothesis, if you will. It is an age of hypotheses; science is ceaselessly busy with them. Its finest achievements have followed great imaginative conceptions, some of which have been verified by observed fact, some of which have been disproved, some of which, neither proved nor disproved, are still looked upon as a firm basis of knowledge. The odd thing is that, in science, a whole fundamental assumption may go without interfering with the validity of the information based thereon; disproving one hypothesis, science goes serenely on. They taught me in my college days the indivisible atom quite as dogmatically as, earlier, I had been taught the literal reality of the story of Eve and the serpent. The fact that the atomic theory is now questioned, if not overthrown, in no way invalidates the truths of chemistry, while the passing of the serpent has, in some strange fashion, meant for many people the passing of the Christian faith. It has, in reality, nothing to do with the central tenets of the Christian faith, which are: that the universe is a universe of spirit, controlled by a great spiritual force, for great ends; that, for the guidance of stumbling humanity, the great spiritual force took human form; that mere human beings, keeping mind and soul intent upon that great example, may work out through love and sacrifice immortal meanings in their lives. Has any better working hypothesis ever been suggested to humankind?