One wonders, moreover, why so much applied Christianity to-day fails
to recognize itself as Christianity, and is disassociated from the
faith in spiritual verities which brought it into being. Now and then
one hears a philanthropic scientist claim that the new efforts to aid
humanity originated with beneficent science, or an economist that the
move toward betterment is the result of economic thought, both ignoring
the great force which has kept alive through ages the impulse toward
love of one’s brother; both mistaking new methods for ancient motive
power and unaware of their own relation to it. Yet back of this recent
effort is the impetus of long years of definite religious teaching,
with its potency in quickening the will,--to be reinforced perhaps,
but never replaced, by the teaching of practical efficiency. Will this
effort to succor continue, as that diviner pity, that healing done in
the name of the Father, slips more and more from men’s minds? Will this
present sense that one’s neighbor should have similar clothing and
similar “modern conveniences” to one’s own prove a lasting basis of
human brotherhood? The love of one’s fellow man must be fed from deeper
springs.
We have need of profounder faith, and of more poignant fear than this
age knows. I am not sure that all the physical benefits that could be
imagined or enumerated for ourselves or for others could make up for
the supreme loss in this shifting the attention, altering the whole
emphasis of life in the innumerable ways in which the physical now
obtains over the mental and spiritual. We look longingly back to our
forefathers, who lived primarily in the spirit, with constant sense
of spirit-values, not in the flesh and that hoped-for immortality of
the flesh,--or the nearest approximation to it,--that haunts our world
to-day. In our great outer prosperity and inner poverty, our immense
acquisition of external knowledge, and incalculable loss of deeper
realities, our morality shifting its great concern from the welfare
of the soul to that of the body, we find no symbol so fitting as the
old fable of the dog and his shadow in the brook. Dropping his bone to
grasp the shadow of the bone, he went hungry away.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account