Together with Sumner, Henry Wilson, and many others at the East,
Whittier was working toward the growth of a political party, eventually
to become one with the great party at the West where Abraham Lincoln’s
“Lincoln-Stone protest” against the encroachment of the Slave Power had
developed into his famous debates with Douglas upon slavery, under the
guise of the Kansas-Nebraska bill and other measures. There had arisen
in the country many forces which in different ways and places, but
with the same object, had come to stand for opposition to the spread
of slavery, and were assimilating. Forces moral, spiritual, political
were uniting--unconsciously at first--for the great conflict under the
leadership of Abraham Lincoln.
* * * * *
To Whittier’s insight political measures were to be the salvation of
the country he loved and eventual destruction to the slavery he hated.
To him therefore each man’s vote counted.
While he was in the grocery store, or the post-office, or in some shop,
that especial place became by power of the poet’s character and purpose
the rendezvous of a political force that had for its object the turning
of politics from chicanery and bribery into the might that dwells in
an honest man’s vote wisely given.
If the poet accepted men as he found them, it was because in them
he found good. He never accepted evil in men or passed it by with
indifference, but strove in some way to speak the word, or do the act
which should turn the man to good. Politics led by Whittier in Amesbury
was under that same leadership which by personal counsel as well as by
published poem and word was so helpful in organizing the Republican
party. None recognized more quickly than did Whittier that men all over
the country were like men in Amesbury, no more intelligent, no more
honest, no more progressive. And his poems to
“Rouse the sleeping citizen;
Summon out the might of men!”
his written pleas for the right and appeals against oppression were
made to just such men as those he daily met and talked with.
None knew better than he did that suggestions and inspirations are in
the air and hit one in the way of them. Whittier had a quality also
accredited to Roosevelt--he went where things were. How he always
managed to get there in his life of a recluse it is difficult to
explain, except upon the principle that electricity travels a thousand
miles as readily as one, and the poet’s perceptions were charged with
spiritual electricity.
Therefore these men whom he was daily meeting had something to say to
him also, although often unconsciously; and his knowledge of their
powers and possibilities, of how they looked at things, and how to
reach their hearts gave to his “Songs of Freedom” a note of power that
sent them ringing over the land.
Public-domain text, read in full here on John Shaqi.
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