the inspiration of its writers and the meaning of the truths they reveal. That the Bible has a natural as well as a supernatural history is everywhere assumed upon its pages. It was written as other books are written, and it was preserved and transmitted as other books are preserved and transmitted. It did not come into being in any such marvelous way as that in which Joseph Smith's "Book of Mormon," for example, is said to have been produced. The story is, that an angel appeared to Smith and told him where he would find this book; that he went to the spot designated, and found in a stone box a volume six inches thick, composed of thin gold plates, eight inches by seven, held together by three gold rings; that these plates were covered with writing in the "Reformed Egyptian" tongue, and that with this book were "the Urim and the Thummim," a pair of supernatural spectacles, by means of which he was able to read _and translate_ this "Reformed Egyptian" language. This is the sort of story which has been believed, in this nineteenth century, by tens of thousands of Mormon votaries. Concerning the books of the Bible no such astonishing stories are told. Nevertheless some good people seem inclined to think that if such stories are not told, they might well be; they imagine that the Bible must have originated in a manner purely miraculous; and though they know very little about its origin, they conceive of it as a book that was written in heaven in the English tongue, divided there into chapters and verses, with head lines and reference marks, printed in small pica, bound in calf, and sent down to earth by angels in its present form. What I desire to show is, that the work of putting the Bible into its present form was not done in heaven, but on earth; that it was not done by angels, but by men; that it was not done all at once, but a little at a time, the work of preparing and perfecting it extending over several centuries, and employing the labors of many men in different lands and long-divided generations. And this history of the Bible as a book, and of the natural and human agencies employed in producing it, will prove, I trust, of much interest to those who care to study it. Mr. Huxley has written a delightful treatise on "A Piece of Chalk," and another on "The Crayfish;" a French writer has produced an entertaining volume entitled "The Story of a Stick;" the books of the Bible, considered from a scientific or bibliographical point of view, should repay our study not less richly than such simple, natural objects.