Who Wrote the Bible? : a Book for the PeopleGladden, Washington
Religion
Who Wrote the Bible? : a Book for the People
Gladden, Washington
Bible -- Criticism, interpretation, etc.
Moreover, it seems to be necessary to admit that there was a surprising
amount of popular ignorance respecting even those portions of the law
which were then in existence. This is the astonishing phenomenon.
Attempts are made to illustrate it by the ignorance of the Bible which
prevailed among our own ancestors before the invention of printing; but
no parallel can be found, as I believe, in the mediæval history of
Europe. It is true that many of the common people were altogether
unfamiliar with the Bible in mediæval times; but we cannot conceive of
such a thing as that the priests, the learned men, and the leaders of
the church at that time, should have been unaware of the existence of
such a book.
On his death-bed David is said to have admonished Solomon (I Kings ii.
3), that he should keep the statutes and commandments of the Lord,
"according to that which is written in the law of Moses." This is the
first reference to the Mosaic law which we find in connection with the
history of David; the first mention of a written law since the death of
Joshua, four centuries before. After this there are three other casual
allusions to the law of Moses in the first book of Kings, and four in
the second book. The books of Chronicles, which follow the Kings,
contain frequent allusions to the law; but these books, as we shall see
by and by, were written long afterward; and the tradition which they
embody cannot be so safe a guide as that of the earlier histories. It is
in Chronicles that we learn of the attempt which was made by one of the
good kings of Judah, Jehoshaphat, to have certain princes, priests, and
Levites appointed to teach the law; they went about the land, it is
said, teaching the people, "and had the book of the law of Jehovah with
them." I think that this is the first intimation, after the death of
Moses, that the law delivered by him had been publicly taught or even
read in connection with the ordinances of worship. The earlier narrative
of Jehoshaphat's reign, which we find in the Book of the Kings, makes no
allusion to this circumstance.
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