Still I doubt not that Providence has kept for us the best of this Hebrew literature. To say that it is the best literature that the world has produced is to say very little. It is separated widely from all other sacred writings. Its constructive ideas are as far above those of the other books of religion as the heavens are above the earth. I pity the man who has had the Bible in his hand from his infancy, and who has learned in his maturer years something of the literature of the other religions, but who now needs to have this statement verified. True it is that we find pure maxims, elevated thoughts, genuine faith, lofty morality, in many of the Bibles of the other races. True it is that in some of them visions are vouchsafed us of the highest truths of religion, of the very substance of the gospel of the Son of God. But when we take the sacred books of the other religions in their entirety, and compare them with the sacred writings of the Hebrews, the superiority of these in their fundamental ideas, in the conceptions that dominate them, in the grand uplifting visions and purposes that vitalize them, can be felt by any man who has any discernment of spiritual realities. It is in these great ideas that the value of these writings consists, and not in any petty infallibility of phrase, or inerrancy of statement. They are the record, as no other book in the world is a record, of that increasing purpose of God which runs through the ages. I hope that it will appear as the result of our studies, that one may continue to reverence the Scriptures as containing a unique and special revelation from God to men, and yet clearly see and frankly acknowledge the facts concerning their origin, and the human and fallible elements in them, which are not concealed, but lie upon their very face. CHAPTER II. WHAT DID MOSES WRITE? We are now to study the first five books of the Bible, known as the Pentateuch. This word "Pentateuch" is not in the Bible; it is a Greek word signifying literally the Five-fold Work; from _penta_, five, and _teuchos_, which in the later Greek means roll or volume. The Jews in the time of our Lord always considered these five books as one connected work; they called the whole sometimes "Torah," or "The Law," sometimes "The Law of Moses," sometimes "The Five-fifths of the Law." It was originally one book, and it is not easy to determine at what time its division into five parts took place. Later criticism is also inclined to add to the Pentateuch the Book of Joshua, and to say that the first six books of the Bible were put into their present form by the same hand. "The Hexateuch," or Six-fold Work, has taken the place in these later discussions of the Pentateuch, or Five-fold Work. Doubtless there is good reason for the new classification, but it will be more convenient to begin with the traditional division and speak first of the five books reckoned by the later Jews as the "Torah," or the Five-fifths of the Law.