Whom God Hath Joined: A Question of MarriageHume, Fergus
Philosophy
Whom God Hath Joined: A Question of Marriage
Hume, Fergus
English fiction -- 19th century; Husband and wife -- Fiction; Mothers -- Fiction
As to her nature, it was quite in unison with her outward
appearance--bright, sparkling, vivacious, albeit somewhat shallow, yet
not without a certain veneer of surface knowledge. Eminently womanly,
capricious in the extreme, witty, amusing, tireless, she had one of
those attractive natures which charm everyone in a singularly magnetic
fashion. Some men, eccentric in their likings, admire those
semi-masculine women who have missions, support the rights of their
sex on lecture platforms, emulate masculine peculiarities to the best
of their abilities, and pass noisy lives in shrieking aimlessly
against the tyranny of mankind. Those men who approved of such
semi-masculine tendencies, certainly would not have admired the
womanly characteristics of Victoria, but the connoisseur of feminine
beauty, the judge of a brilliant personality, and the appreciator of a
witty nature, would each see in her the realisation of an extremely
difficult ideal.
The Master, young and rash, was just at that delightful age when every
woman appears a goddess to the uncultured fancy of youth; judge then
the effect produced upon his impressionable nature by this riant
vision of strongly vitalised beauty. He did not even make an attempt
at resistance in any way, but prone as god Dagon on the threshold of
his temple, he fell before the powerful divinity of this young girl,
and she produced on him the same effect as Phryne did on her judges
when she displayed the full splendour of her charms in the Areopagus
under the clear blue of Athenian skies. Mactab, severe, ascetic and
self-mortifying, opposed to every form of admiration of the flesh,
would have blushed for the grovelling idolatory of his quondam pupil;
but no doubt the sunny climate of Italy aided in a great measure this
worship of Venus, and Angus Macjean, Master of Otterburn, prostrated
himself in abject worship before this outward manifestation of carnal
beauty.
Eustace saw this, and was selfishly annoyed thereat, because he had
taken a fancy to Otterburn, and thought that he (Otterburn) should
agree with him (Eustace) in despising the sex feminine, which was
foolish in the extreme on the part of such an acute observer of human
nature; but then he was blinded by egotism, and that vice distorts
every vision. Still he could not deny that physically she was
wonderfully pretty, despite his feeling of animosity against her for
coming between himself and his friend. Therefore he admired her
greatly from an æsthetic point of view, while Victoria, with the keen
instinct of a woman, scented an enemy and neither admired nor liked
Eustace the cynic in the smallest degree.
Public-domain text, read in full here on John Shaqi.
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