Why and How : a hand-book for the use of the W.C.T. unions in CanadaChisholm, Addie
History
Why and How : a hand-book for the use of the W.C.T. unions in Canada
Chisholm, Addie
Temperance -- Societies, etc.; Woman's Christian Temperance Union -- History
5. _For the sake of Society._--While woman is queen of the home
realm, she also reigns in society,--society which is made up from the
homes of our land, If all homes were peaceful and pure, society would
have no evils, there would be less necessity to warn and protect the
innocent, and our newspapers would need small space to tell of moral
wrecks, despair, murder and suicide. But until that time shall come,
there is need for the influence of true, earnest women to so mould
society that men and women shall be made nobler and better for being
in their presence. The influence of such women is like the gentle
dew, refreshing and enriching tender plant and opening flower; her
example is as the sunlight, warming the heart and quickening the life
to nobler deeds and guiding the wandering feet heavenward.
All over our country, homes are constantly sending out their young
men into business, into society, and the home life is exchanged for
something new, Day by day we are meeting these, receiving them into
our homes, making them welcome to our parlors. What shall our
influence be upon them? A young man comes to a city with good
recommendations; he has high hopes, gets into a good business, is
made much of in society. He is a pure man, such as mothers would
choose as companion for their sons and daughters. How many hopes and
prayers have come with him from the home hearth, and how glad and
proud his best friends are to know that he is doing well. As he
spends his evenings in our homes, those evenings that would otherwise
be very dreary, what will the home do for him? Shall women, who rule
society, use their influence to disappoint all the bright home
dreaming, to check all his high aspirations, and to make it very easy
for him to become a victim to this appetite for drink? Not that this
is ever intentionally done, but the history of many men, given years
after in many of our Gospel temperance meetings, proves that this is
terribly true.
"I never offer anything to any one fond of liquor, not even on New
Year's day," said a lady, "but none of _our_ young men are." Are
we correct in saying that of any circle in society where wine is
tasted, "none of our young men are." Women do not know, even the
mothers in the same home do not know what young men know of each
other. We do not see how the glass of wine at the evening party,
where he can take a little, not too much, is followed later in the
evening and till the daylight hours, by glass after glass of stronger
liquor, taken amid far different surroundings.
Many young men date their downfall from the first evening spent in
society in a strange city, for while they could resist the
temptations of young men companions, they have not been able to
refuse the wine-glass at the hand of their hostess.
Public-domain text, read in full here on John Shaqi.
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