Why and How : a hand-book for the use of the W.C.T. unions in CanadaChisholm, Addie
History
Why and How : a hand-book for the use of the W.C.T. unions in Canada
Chisholm, Addie
Temperance -- Societies, etc.; Woman's Christian Temperance Union -- History
In years past, indications had not been wanting of some such
possible uprising, as drops precede the full shower, for, in 1856, at
Rockport, Mass., some 200 women had assembled and, proceeding to
several places where intoxicating liquor was sold, had entered and
destroyed the liquor they found. That was an impulse born of
suffering, and finding expression in action impulsive and unusual;
but, not being followed up by organization, it soon ended. In 1869,
in Rutland, Vt., and at Clyde, Ohio, the women organized to suppress
the liquor traffic, visiting saloons, securing pledges, holding
prayer meetings, etc., but the great movement, which has given to
woman new power in this temperance work, and opened up to her new
avenues of usefulness, so long closed, is known as the Woman's
Crusade. It began about the same time in three different places in
the month of December, 1873, Fredonia, N. Y., Hillsboro, Ohio, and
Washington Court House, Ohio, were the first scenes of action. There
the first contests were waged and the first victories won. Timid
Christian women, who had never heard their own voices in public
prayer, were suddenly called to the front and a message given them of
God. Dr. Dio Lewis visited Hillsboro in December, 1873, and there
gave two lectures, one of them a lecture on temperance, in which he
referred to his mother's struggles as a drunkard's wife, doing her
best to support her family, and finally, with a few other praying
women, visiting the saloon-keeper who sold liquor to her husband, and
pleading with him to give up his business, with which request he, at
last, complied. At the close of the lecture, Dr. Lewis called upon
all, who were willing to follow his mother's example, to rise, an
invitation to which about fifty ladies responded. Many gentlemen in
the audience promised to stand by them. A meeting was held the
following morning in the Presbyterian church, at which Mrs. Judge
Thomson was chosen leader. After much prayer and consultation, the
ladies started out in procession, seventy-five in number, and
proceeded, singing the familiar hymn, "Give to the winds thy fears,"
first to the drug stores, and then to the hotels and saloons, which
they fearlessly entered, asking permission to sing and pray. In
nearly every case, the permission was given during that first day,
and a few saloon-keepers yielded to the entreaties of these earnest
Christian women, and promised to give up selling liquor. As the days
went by, the thirteen drinking places of the town were reduced to
three, while in Washington Court House, Ohio, in one week, yielding
to the persistent appeals of the "praying women," all the drinking
places were closed, the three drug stores selling only on
prescription. Here, while the ladies went in bands from place to
place, meeting often with insult and abuse now that the saloon-keepers
had recovered from their first surprise, the gentlemen remained in the
church to pray. As the fresh toll of the bell announced that another
Public-domain text, read in full here on John Shaqi.
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