There is, too, a feeling among those who know intimately the
real values of college play life, when wholesale denunciations
are made of undergraduate athletics, that it is possible for
one outside of college walls or even for one of the faculty to
produce all the facts with accuracy, and yet to fail in catching
the life of the undergraduate at play. Inextricably associated
with college athletics is a composite and intangible thing known
as “college spirit.” It is something which defies analysis and
exposition, which, when taken apart and classified, is not; yet
it makes distinctive the life and atmosphere of every great seat
of learning, and is closely linked not only with classrooms,
but also with such events as occur on the great athletic grand
stands, upon fields of physical contest in the sight of the college
colors, where episodes and aims are mighty, and about which
historical loyalties cling much as the old soldier’s memories are
entwined with the flag he has cheered and followed. While we are
quoting from Phi Beta Kappa orators, let us quote from another, a
contemporary of Longfellow, Horace Bushnell, whom Henry M. Alden
has called, next to Emerson, the most original American thinker
of his day. In his oration before the Phi Beta Kappa Society of
Harvard sixty years ago, Dr. Bushnell said that all work was for
an end, while play was an end in itself; that play was the highest
exercise and chief end of man.
It is this exercise of play which somehow gets down into the very
blood of the American undergraduate and becomes a permanently
valuable influence in the making of the man and the citizen. It
is difficult exactly to define the spirit of this play life, but
one who has really entered into American college athletic events
will understand it--the spirit of college tradition in songs and
cheers sweeping across the vast, brilliant throng of vivacious
and spell-bound youth; the vision of that fluttering scene of
color and gaiety in the June or October sunshine; the temporary
freedom of a thousand exuberant undergraduates; pretty girls vying
with their escorts in loyalty to the colors they wear; the old
“grad,” forgetting himself in the spirit of the game, springing
from his seat and throwing his hat in the air in the ebullition
of returning youth; the mercurial crowd as it demands fair play;
the sudden inarticulate silences; the spontaneous outbursts; the
disapprobation at mean or abject tricks,--or that unforgettable
sensation that comes as one sees the vast zigzagging lines of
hundreds of students, with hands holding one another’s shoulders
in the wild serpentine dance, finally throwing their caps over the
goal in a great sweep of victory. One joins unconsciously with
these happy spirits in this grotesque hilarity as they march about
the stadium with their original and laughable pranks, in a blissful
forgetfulness, for the moment at least, that there is any such
thing in existence as cuneiform inscriptions and the mysteries of
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