In the second period of his thinking he changes his early ceremonial god for breadth of mind. He revels in his impartial view of men and the universe. By turns he calls himself a pantheist, a pragmatist, or an agnostic. His religious position is at times summed up in the description of a young college curate by a bishop who said the young man arose in his pulpit with a self-confidence begotten of fancied wisdom, saying to his expectant hearers: “Dearly beloved, you must repent--as it were; and be converted--in a measure; or be damned--to a certain extent!” The third stage of the undergraduate’s philosophy is usually in line with constructive action. He begins to be interested in doing something, and practice for him, as for men generally, helps to solve the riddle of the universe. The best test of college theology or college philosophy is its serviceableness, its power to attach the student to something which needs to be done, and which he can do. Many an undergraduate whose college course has seemed an intellectually unsettling period has found himself upon solid ground as soon as he has begun seriously to engage in the world’s work. Indeed a strikingly aggressive social propaganda is now in operation in the North American colleges. The college student, like the modern American, is a practical being and is interested in securing practical results. His first question regarding any movement usually is, “What is it doing that is really worth while?” Recently a graduate of an Eastern university was secured to give his entire time to the study and promotion of social service in the colleges of the United States and Canada.