My sympathies are very much on the side of Socialism, but intense as those sympathies may be, they cannot counteract the convictions, still more strong, that the hope of its realization is futile. A lease for capital is all I can plead for equivalent to that for copyright. There cannot be any doubt, in my mind at least, that Socialism, that is, the distribution of wealth equally for the benefit of the individuals composing the community, desirable as this might be in accordance with the spirit of equality and fraternity, is yet at variance with the principles of freedom and of justice. And unjust as the existing system may be in giving an unequal start in life to individuals, to insist that those who work effectively and those who do not, should share equally the benefits of their combined labors is surely more iniquitous still. Nay, more, that the individual should not possess the power to accumulate and dispose of the fruits of his own work, is perhaps still more at variance with the true principles of liberty. A Socialistic state, however perfect ideally, to commence with, would be in an unsteady state of equilibrium, and the inequalities with which Nature, as distinct from man, has endowed us, would, I fear, sooner or later, disturb that unstable state and bring things back to the condition where only the struggle for power and its consequent supremacy would prevail, through the rule of the strong in character and intellect. Hence, heredity as a gift or privation of Nature, like wealth and penury in the existing state of things, prevents the ideal of equality otherwise desirable. Such being inevitable, the accumulated effects of industry and talent will ever seek and obtain protection from the hands of the fortunate and the strong. A lease of the rights of property and capital generally, equivalent to a copyright, for works of genius is all I ever hope for in the interests of humanity, so that with the lapse of time wealth might be redistributed broadcast for the benefit of the State and mankind. * * * * * =Hastings, William Granger.= (Lawyer.) I am opposed to Socialism because like Comte, I am unable to accept the teachings of "any of the senseless sects who attack those bases of the State, property and the family." If we are to have States, we must have families. At best, if we are to have anything like our present existing States. If we are to have families, we must have property, and private property if they are to be private families. It is as certain as that we must have public property if we are to have any State. * * * * * =Jefferys, Upton S.= (Editor, Post-Telegram, Camden, N.J.)