But in all His ministry of hand or word never does He speak save incidentally of His first coming. Always and in fullest degree He speaks of His Second Coming. Seated upon the Mount of Olives He affirms, after the cross shall have slain and stained Him and the grave shall have briefly held Him He will come again; but, just before He comes it will be as it was in the days of Noah--a time of materialism, sensualism, the culture of self-consciousness, an hour of boasting, pride, lawlessness and war; and when He is revealed it will be as with the driving judgment of the flood. In the twenty-fifth chapter of Matthew and the first part of the chapter He declares He is coming as the bridegroom comes--seeking the marriage hour of his bride. In the last part of the chapter and as the climax of His bridegroom coming He will appear as the king of glory and the judge of the living nations. When He stands before His guilty judges and their suborned witnesses and while they mock and deride Him He breaks His hitherto amazing silence not to demonstrate to them the truth of His incarnation nor the proof of His preexistence, but in calm and measured utterance to tell them that after they shall have put Him to death He will come the Second time; and they shall see Him descending from heaven seated upon the cloud of shekinal glory and with the power of God. In Mark He is the householder who goes into a far country, gives to each of His servants a work to do, puts the porter on guard to watch the door of the house and announces that no one in heaven nor on earth knows when He will return. He will return, He will come the Second time. It will be in one of the four watches of the spiritual night. It may be at even, it may be at midnight, it may be at cockcrowing and it may be in the morning. Because it is certain He will come, but uncertain when He will come, each one who claims to be His servant is under bond to watch. The whole household must be in the attitude of watching, of readiness and expectation; and His word of exhortation and warning to His Church is: "What I say unto you, I say unto all--watch." In Luke He is the nobleman who goes into a far country to get the title deeds of His kingdom and return. When He returns He comes first to His servants, gathers them to Himself and rewards them. After that with them He executes judgment on His enemies and then sets up His kingdom.