Why I Preach the Second ComingHaldeman, Isaac Massey
Religion
Why I Preach the Second Coming
Haldeman, Isaac Massey
Second Advent
Suddenly, without warning, God called Noah into the ark (the
building of which had awakened the derision of the revellers in sin
and the would-be wise men of the hour) shut the door and bolted him
in. At the end of seven ominous days in which the darksome clouds
hung low and threatening, the windows of heaven were opened, the
fountains of the deep broken up and the flood fell, sweeping away
all save Noah and his family in the ark. When the judgment waters
had subsided Noah and his family came forth to set up a new and
distinct dispensation in the world.
Seated yonder on the Mount of Olives in the shadow of the cross,
looking forward to His Second Coming and backward for an
illustration that should forecast the times and leave no excuse for
exegetical and interpretative theological blundering our Lord said
as it was in the days of Noah so should it be when the Son of man
should come the Second time.
Without warning, out of a world of increasing materialism, self
-sufficiency, boasting, pride, violence, war and multiplied peril, a
world that under the guise of general indifferentism and cultivated
cynicism mocks at the things of God and denies we have a written,
final and sure revelation from Him, the Lord will snatch away the
genuine, regenerated Church (the dead raised, the living changed)
and take them to Himself, into the place prepared. For at least
seven years spiritual blackness, measureless woe and indescribable
anguish will fall upon a Devil-deceived and Devil-ruled world. Then
will the Lord come with His previously gathered Church, execute
judgment on the ungodly, sweep away all iniquity and set up the new
administration of righteousness and truth. Noah is therefore a
figure, a prophecy of the closing hours of this age and its climax
in the Second Coming of the Lord.
One day Lot went into Sodom, took office, tried to reform the evil
city, succeeded in vexing his righteous, but unspiritual soul with
the filthy conversation of the wicked, got down to the level of the
natural man, lost his testimony and seemed to his friends and
intimates like a madman or the most excuselessly inconsistent
trifler when he attempted to take up once more his damaged
testimony.
Then there was a night when God's angels came and snatched him out
of the doomed city. The next morning the fire of God fell and Lot
"saved so as by fire" looked on at the blaze and the burning of all
his works of righteousness as wood hay and stubble, big in bulk but
rejected of God.
Looking forward to His Second Coming and backward for an
illustration the Son of God declared as it was in the days of Lot so
should it be when the Son of man should come again.
Public-domain text, read in full here on John Shaqi.
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