Again I utterly deny the charge on the fundamental ground that those who bring the charge do not and dare not give the Negro a chance to be heard in his own defence. He is not allowed to show the deceptive conditions out of which the charge has originated. He is not allowed to vindicate his own character from blame, or to criminate the character and motives of his accusers. Even the mobocrats themselves admit that it would be fatal to their purpose to have the character of the Negro’s accusers brought into court. They pretend to a delicate regard for the feelings of the parties alleged to have been assaulted. They are too modest to have them brought into court. They are, therefore, for lynching and against giving a fair trial to the accused. This excuse, it is needless to say, is contemptible and hypocritical. It is not only mock modesty, but mob modesty. Men who can collect hundreds and thousands of their kind, if we believe them, thirsting for vengeance, and can spread before them in the tempest and whirlwind of vulgar passion, the most disgusting details of crime, connecting the names of women with the same, should not be allowed to shelter themselves under any pretence of modesty. Such a pretence is absurd and shameless upon the face of it. Who does not know that the modesty of womanhood is always and in every such case an object for special protection in a court of law? On the other hand, who does not know that a lawless mob, composed in part of the basest men, can have no such respect for the modesty of women, as has a court of law. No woman need be ashamed to confront one who has insulted or assaulted her in any court of law. Besides, innocence does not hesitate to come to the rescue of justice, and need not even in this case. Again, I do not believe it, and deny it because if the evidence were deemed sufficient to bring the accused to the scaffold by a verdict of an impartial jury, there could be and would be no objection to having the alleged offender tried in conformity to due process of law. The only excuse for lynch law, which has a shadow of support in it is, that the criminal would probably otherwise be allowed to escape the punishment due to his crime. But this excuse is not employed by the lynchers, though it is sometimes so employed by those who apologise for the lynchers. But for it there is no foundation whatever, in a country like the South, where public opinion, the laws, the courts, the juries, the advocates, are all against the Negro, especially one alleged to be guilty of the crime now charged. That such an one would be permitted to escape condign punishment, is not only untenable but an insult to common sense. The chances are that not even an innocent Negro so charged would be allowed to escape. III. THE THREE STAGES OF NEGRO PERSECUTION. THEIR OBJECT--HIS DISFRANCHISEMENT.