He said the inconsistency of church music was something that astonished
him: that if you go to any place other than a church the music is always
appropriate for the place and time. In the theater, for example, they
sing songs which have some connection with the acting. (Perhaps that
example would not apply to-day.) But in church very often there did not
seem to be any relation whatever between what the congregation or the
choir sings and the sermon. Then he told me about some "highfalutin'
songs" he had heard in church, which he said would be ridiculous if it was
not in church; he was disgusted with the lack of sacred art and of
appropriateness in church music. He finished by saying that he did not
favor "dance music at a funeral." There is a good deal of common sense in
that!
I do not now recall just how the subject was introduced, but Lincoln
talked to me about dreams, and he said that while he could not see any
scientific reason for believing in dreams, nevertheless that he did in a
measure believe in them, although he could not explain why. He said that
they had undeniably influenced him.
Then he spoke of dreams he had "since the war came on," which had
influenced him a great deal. He said, "There might not be much in dreams,
but when I dream we have been defeated it puts me on my nerve to watch out
and see how things are. Men may say dreams are of no account, but they are
suggestive to me, and in that respect of great account."
When the President spoke of the people who were waiting to see him, I
said:
"No doubt many of them, like myself, are strangers to you. How do you
select those you will let in when you can't see them all?"
He replied that he decided a good deal by names, and then he told me what
seemed a good point to remember, that he had trained his memory in his
youth by determining to remember people's faces and names together. This
he had done when he was first elected to the legislature in Illinois. He
realized at once when he got into the legislature that he could not make a
speech like the rest of "those fellows," college people, but he could get
a personal acquaintance and great influence if he would remember
everybody's face and everybody's name; and so he said he had acted upon
the plan of carrying a memorandum book around with him and setting down
carefully the name of each man he met, and then making a little outline
sketch with his pencil of some feature of the man--his ears, nose,
shoulder, or something which would help him to remember.
Public-domain text, read in full here on John Shaqi.
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