Why Men Fight: A method of abolishing the international duel — John Shaqi
Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
WHY MEN FIGHT
_A METHOD OF ABOLISHING
THE INTERNATIONAL DUEL_
BY
BERTRAND RUSSELL, M.A., F.R.S.
Sometime Fellow and Lecturer in Trinity
College, Cambridge
[Illustration]
NEW YORK
THE CENTURY CO.
1920
Copyright, 1916, by
THE CENTURY CO.
_Published, January, 1917_
Le souffle, le rhythme, la vraie force populaire manqua à la réaction.
Elle eut les rois, les trésors, les armées; elle écrasa les peuples,
mais elle resta muette. Elle tua en silence; elle ne put parler qu’avec
le canon sur ses horribles champs de bataille.... Tuer quinze millions
d’hommes par la faim et l’épée, à la bonne heure, cela se peut.
Mais faire un petit chant, un air aimé de tous, voilà ce que nulle
machination ne donnera.... Don réservé, béni.... Ce chant peut-être à
l’aube jaillira d’un cœur simple, ou l’alouette le trouvera en montant
au soleil, de son sillon d’avril.
MICHELET.
CONTENTS
CHAPTER PAGE
I THE PRINCIPLE OF GROWTH 3
II THE STATE 42
III WAR AS AN INSTITUTION 79
IV PROPERTY 117
V EDUCATION 153
VI MARRIAGE AND THE POPULATION QUESTION 182
VII RELIGION AND THE CHURCHES 215
VIII WHAT WE CAN DO 245
WHY MEN FIGHT
I
THE PRINCIPLE OF GROWTH
To all who are capable of new impressions and fresh thought, some
modification of former beliefs and hopes has been brought by the
war. What the modification has been has depended, in each case, upon
character and circumstance; but in one form or another it has been
almost universal. To me, the chief thing to be learnt through the war
has been a certain view of the springs of human action, what they are,
and what we may legitimately hope that they will become. This view,
if it is true, seems to afford a basis for political philosophy more
capable of standing erect in a time of crisis than the philosophy of
traditional Liberalism has shown itself to be. The following lectures,
though only one of them will deal with war, all are inspired by a view
of the springs of action which has been suggested by the war. And all
of them are informed by the hope of seeing such political institutions
established in Europe as shall make men averse to war—a hope which
I firmly believe to be realizable, though not without a great and
fundamental reconstruction of economic and social life.
Public-domain text, read in full here on John Shaqi.
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