Why Men Fight: A method of abolishing the international duel — John Shaqi
Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
The mood in which Germany embarked upon the war was abominable, but it
was a mood fostered by the habitual mood of England. We have prided
ourselves upon our territory and our wealth; we have been ready at all
times to defend by force of arms what we have conquered in India and
Africa. If we had realized the futility of empire, and had shown a
willingness to yield colonies to Germany without waiting for the threat
of force, we might have been in a position to persuade the Germans
that their ambitions were foolish, and that the respect of the world
was not to be won by an imperialist policy. But by our resistance we
showed that we shared their standards. We, being in possession, became
enamored of the _status quo_. The Germans were willing to make war to
upset the _status quo_; we were willing to make war to prevent its
being upset in Germany’s favor. So convinced were we of the sacredness
of the _status quo_ that we never realized how advantageous it was to
us, or how, by insisting upon it, we shared the responsibility for the
war. In a world where nations grow and decay, where forces change and
populations become cramped, it is not possible or desirable to maintain
the _status quo_ for ever. If peace is to be preserved, nations must
learn to accept unfavorable alterations of the map without feeling that
they must first be defeated in war, or that in yielding they incur a
humiliation.
It is the insistence of legalists and friends of peace upon the
maintenance of the _status quo_ that has driven Germany into
militarism. Germany had as good a right to an Empire as any other Great
Power, but could only acquire an Empire through war. Love of peace has
been too much associated with a static conception of international
relations. In economic disputes we all know that whatever is vigorous
in the wage-earning classes is opposed to “industrial peace,” because
the existing distribution of wealth is felt to be unfair. Those who
enjoy a privileged position endeavor to bolster up their claims by
appealing to the desire for peace, and decrying those who promote
strife between the classes. It never occurs to them that by opposing
changes without considering whether they are just, the capitalists
share the responsibility for the class war. And in exactly the same
way England shares the responsibility for Germany’s war. If actual war
is ever to cease there will have to be political methods of achieving
the results which now can only be achieved by successful fighting, and
nations will have voluntarily to admit adverse claims which appear just
in the judgment of neutrals.
Public-domain text, read in full here on John Shaqi.
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