Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
But it is not only the remarkable men who have the instinct of
constructiveness, though it is they who have it most strongly. It is
almost universal in boys, and in men it usually survives in a greater
or less degree, according to the greater or less outlet which it is
able to find. Work inspired by this instinct is satisfying, even when
it is irksome and difficult, because every effort is as natural as
the effort of a dog pursuing a hare. The chief defect of the present
capitalistic system is that work done for wages very seldom affords
any outlet for the creative impulse. The man who works for wages has
no choice as to what he shall make: the whole creativeness of the
processes concentrate in the employer who orders the work to be done.
For this reason the work becomes a merely external means to a certain
result, the earning of wages. Employers grow indignant about the trade
union rules for limitation of output, but they have no right to be
indignant, since they do not permit the men whom they employ to have
any share in the purpose for which the work is undertaken. And so
the process of production, which should form one instinctive cycle,
becomes divided into separate purposes, which can no longer provide any
satisfaction of instinct for those who do the work.
This result is due to our industrial system, but it would not be
avoided by socialism. In a socialist community, the State would be
the employer, and the individual workman would have almost as little
control over his work as he has at present. Such control as he could
exercise would be indirect, through political channels, and would be
too slight and roundabout to afford any appreciable satisfaction. It is
to be feared that instead of an increase of self-direction, there would
only be an increase of mutual interference.
The total abolition of private capitalistic enterprise, which is
demanded by Marxian socialism, seems scarcely necessary. Most men who
construct sweeping systems of reform, like most of those who defend the
_status quo_, do not allow enough for the importance of exceptions and
the undesirability of rigid system. Provided the sphere of capitalism
is restricted, and a large proportion of the population are rescued
from its dominion, there is no reason to wish it wholly abolished. As a
competitor and a rival, it might serve a useful purpose in preventing
more democratic enterprises from sinking into sloth and technical
conservatism. But it is of the very highest importance that capitalism
should become the exception rather than the rule, and that the bulk of
the world’s industry should be conducted on a more democratic system.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account