Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
Success in producing mental discipline is the chief merit of
traditional higher education. I doubt whether it can be achieved except
by compelling or persuading active attention to a prescribed task. It
is for this reason chiefly that I do not believe methods such as Madame
Montessori’s applicable when the age of childhood has been passed.
The essence of her method consists in giving a choice of occupations,
any one of which is interesting to most children, and all of which
are instructive. The child’s attention is wholly spontaneous, as in
play; it enjoys acquiring knowledge in this way, and does not acquire
any knowledge which it does not desire. I am convinced that this is
the best method of education with young children: the actual results
make it almost impossible to think otherwise. But it is difficult
to see how this method can lead to control of attention by the will.
Many things which must be thought about are uninteresting, and even
those that are interesting at first often become very wearisome before
they have been considered as long as is necessary. The power of giving
prolonged attention is very important, and it is hardly to be widely
acquired except as a habit induced originally by outside pressure. Some
few boys, it is true, have sufficiently strong intellectual desires to
be willing to undergo all that is necessary by their own initiative
and free will; but for all others an external inducement is required
in order to make them learn any subject thoroughly. There is among
educational reformers a certain fear of demanding great efforts, and
in the world at large a growing unwillingness to be bored. Both these
tendencies have their good sides, but both also have their dangers. The
mental discipline which is jeopardized can be preserved by mere advice
without external compulsion whenever a boy’s intellectual interest and
ambition can be sufficiently stimulated. A good teacher ought to be
able to do this for any boy who is capable of much mental achievement;
and for many of the others the present purely bookish education is
probably not the best. In this way, so long as the importance of mental
discipline is realized, it can probably be attained, whenever it is
attainable, by appealing to the pupil’s consciousness of his own needs.
So long as teachers are not expected to succeed by this method, it is
easy for them to slip into a slothful dullness, and blame their pupils
when the fault is really their own.
Public-domain text, read in full here on John Shaqi.
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