Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
Ruthlessness in the economic struggle will almost unavoidably be
taught in schools so long as the economic structure of society remains
unchanged. This must be particularly the case in middle-class schools,
which depend for their numbers upon the good opinion of parents, and
secure the good opinion of parents by advertising the successes of
pupils. This is one of many ways in which the competitive organization
of the State is harmful. Spontaneous and disinterested desire for
knowledge is not at all uncommon in the young, and might be easily
aroused in many in whom it remains latent. But it is remorselessly
checked by teachers who think only of examinations, diplomas, and
degrees. For the abler boys there is no time for thought, no time
for the indulgence of intellectual taste, from the moment of first
going to school until the moment of leaving the university. From first
to last there is nothing but one long drudgery of examination tips
and textbook facts. The most intelligent, at the end, are disgusted
with learning, longing only to forget it and to escape into a life
of action. Yet there, as before, the economic machine holds them
prisoners, and all their spontaneous desires are bruised and thwarted.
The examination system, and the fact that instruction is treated mainly
as training for a livelihood, leads the young to regard knowledge, from
a purely utilitarian point of view, as the road to money, not as the
gateway to wisdom. This would not matter so much if it affected only
those who have no genuine intellectual interests. But unfortunately it
affects most those whose intellectual interests are strongest, since
it is upon them that the pressure of examinations falls with most
severity. To them most, but to all in some degree, education appears as
a means of acquiring superiority over others; it is infected through
and through with ruthlessness and glorification of social inequality.
Any free, disinterested consideration shows that, whatever inequalities
might remain in a Utopia, the actual inequalities are almost all
contrary to justice. But our educational system tends to conceal this
from all except the failures, since those who succeed are on the way to
profit by the inequalities, with every encouragement from the men who
have directed their education.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account