Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
The penalty for infringing the marriage law is partly financial, but
depends mainly upon public opinion. A rather small section of the
public genuinely believes that sexual relations outside marriage are
wicked; those who believe this are naturally kept in ignorance of the
conduct of friends who feel otherwise, and are able to go through life
not knowing how others live or what others think. This small section of
the public regards as depraved not only actions, but opinions, which
are contrary to its principles. It is able to control the professions
of politicians through its influence on elections, and the votes of
the House of Lords through the presence of the Bishops. By these
means it governs legislation, and makes any change in the marriage
law almost impossible. It is able, also, to secure in most cases that
a man who openly infringes the marriage law shall be dismissed from
his employment or ruined by the defection of his customers or clients.
A doctor or lawyer, or a tradesman in a country town, cannot make a
living, nor can a politician be in Parliament, if he is publicly known
to be “immoral.” Whatever a man’s own conduct may be, he is not likely
to defend publicly those who have been branded, lest some of the odium
should fall on him. Yet so long as a man has not been branded, few men
will object to him, whatever they may know privately of his behavior in
these respects.
Owing to the nature of the penalty, it falls very unequally upon
different professions. An actor or journalist usually escapes all
punishment. An urban workingman can almost always do as he likes. A man
of private means, unless he wishes to take part in public life, need
not suffer at all if he has chosen his friends suitably. Women, who
formerly suffered more than men, now suffer less, since there are large
circles in which no social penalty is inflicted, and a very rapidly
increasing number of women who do not believe the conventional code.
But for the majority of men outside the working classes the penalty is
still sufficiently severe to be prohibitive.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account