Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
The result of this state of things is a widespread but very flimsy
hypocrisy, which allows many infractions of the code, and forbids
only those which must become public. A man may not live openly with a
woman who is not his wife, an unmarried woman may not have a child,
and neither man nor woman may get into the divorce court. Subject to
these restrictions, there is in practice very great freedom. It is this
practical freedom which makes the state of the law seem tolerable to
those who do not accept the principles upon which it is based. What
has to be sacrificed to propitiate the holders of strict views is not
pleasure, but only children and a common life and truth and honesty.
It cannot be supposed that this is the result desired by those who
maintain the code, but equally it cannot be denied that this is the
result which they do in fact achieve. Extra-matrimonial relations which
do not lead to children and are accompanied by a certain amount of
deceit remain unpunished, but severe penalties fall on those which are
honest or lead to children.
Within marriage, the expense of children leads to continually greater
limitation of families. The limitation is greatest among those who
have most sense of parental responsibility and most wish to educate
their children well, since it is to them that the expense of children
is most severe. But although the economic motive for limiting families
has hitherto probably been the strongest, it is being continually
reinforced by another. Women are acquiring freedom—not merely outward
and formal freedom, but inward freedom, enabling them to think and
feel genuinely, not according to received maxims. To the men who have
prated confidently of women’s natural instincts, the result would be
surprising if they were aware of it. Very large numbers of women, when
they are sufficiently free to think for themselves, do not desire to
have children, or at most desire one child in order not to miss the
experience which a child brings. There are women who are intelligent
and active-minded who resent the slavery to the body which is involved
in having children. There are ambitious women, who desire a career
which leaves no time for children. There are women who love pleasure
and gaiety, and women who love the admiration of men; such women will
at least postpone child-bearing until their youth is past. All these
classes of women are rapidly becoming more numerous, and it may be
safely assumed that their numbers will continue to increase for many
years to come.
Public-domain text, read in full here on John Shaqi.
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