Why not? A book for every womanStorer, Horatio Robinson
History
Why not? A book for every woman
Storer, Horatio Robinson
Abortion; Sexual ethics
"The infrequency of abortions," it is said, "as compared with labors
at the full period, is disproved by the experience of every physician
in special or large general practice, who will faithfully investigate
the subject. The truth of this statement has been fully verified, in
the instance of abortion criminally induced, by many of my professional
friends who were at first inclined to doubt the accuracy of my
inferences on that point; with reference to abortions more naturally
occurring, the evidence is of course more easily arrived at, and is in
consequence proportionately more striking. In many cases of sterility
it will be found that the number of abortions in a single patient have
been almost innumerable; and, it may be added, in a large proportion
of the cases of uterine disease occurring in the married, inquiry as
to their past history will reveal abortions, unsuspected perhaps even
by the family physician, as the cause. It is not so much the general
practitioner, the hospital attendant, or the accoucheur, as such, who
can testify as to the true frequency of abortion; for many cases,
even of the most deplorably fatal results, do not seek for medical
assistance at the time of the accident. The real balance sheet of these
cases is to be made out by the hands which are more especially called
to the treatment of chronic uterine disease."[15]
But not only is abortion of excessively frequent occurrence; the
nefarious practice is yearly extending, as does every vice that custom
and habit have rendered familiar. It is foolish to trust that a change
for the better may be spontaneously effected. "Longer silence and
waiting by the profession would be criminal. If these wretched women,
these married, lawful mothers, ay, and these Christian husbands, are
thus murdering their children by thousands through ignorance, they
must be taught the truth; but if, as there is reason to believe is
too often the case, they have been influenced to do so by fashion,
extravagance of living, or lust, no language of condemnation can be too
strong."[16]
VI.--_The Excuses and Pretexts that are given for the Act._
I have already stated that in many instances it is alleged by the
mother that she is ignorant of the true character of the act of wilful
abortion, and in some cases I am satisfied that the excuse is sincerely
given, although, in these days of the general diffusion of a certain
amount of physiological knowledge, such ignorance would seem incredible.
The above is, however, the only excuse that can be given with any show
of plausibility, and even this holds for nought should the case by any
chance come under the cognizance of the law, just as would a plea of
ignorance of the law itself; it being always taken for granted that
any intentional act implies a knowledge of its own nature and its
consequences, be these trivial or grave.
Public-domain text, read in full here on John Shaqi.
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