Wigwam and war-path; or, The royal chief in chains — John Shaqi
Wigwam and war-path; or, The royal chief in chainsMeacham, A. B. (Alfred Benjamin)
History
Wigwam and war-path; or, The royal chief in chains
Meacham, A. B. (Alfred Benjamin)
Indians of North America
“Oh, that mine enemy would write a book!” With that ominous warning
ringing in my ears, I sit down to write out my own observations and
experiences, not without full appreciation of the meaning and possible
reiteration of the above portentous saying. In so doing I shall endeavor
to state plain facts, in such a way, perhaps, that mine enemies will avail
themselves of the privilege.
Hoping, however, that I may disarm all malice, and meet with a fair and
impartial criticism, based on the principles of justice both to myself and
to the peoples of whom I write, I begin this book with the conviction that
the truths which I shall state, though told in homely phrase, will
nevertheless be well received by the reading public, and will accomplish
the purposes for which it is written; the first of which is to furnish
reliable information on the subject under consideration, with the hope
that when my readers shall have turned the last leaf of this volume they
may have a better understanding of the wrongs suffered and crimes
committed by the numerous tribes of Indians of the north-west.
Born on the free side of the Ohio river, of parents whose immediate
ancestors, though slave-holders, had left the South at the command of
conscientious convictions of the great wrong of human bondage, my earliest
recollections are of political discussions relating to the crime against
God and humanity; of _power_ compelling _weakness_ while groaning under
the oppression of wrongs to surrender its rights.
Coupled with the “great wrong” of which I have spoken, occasionally that
other wrong, twin to the first, was mentioned in my father’s family;
impressed upon my mind by stories I had heard of the treatment of Indians
who had in early days been neighbors to my parents, driven mile by mile
toward the setting sun, leaving a country billowed by the graves of their
victims mingled with bones of their own ancestors. What wonder, then,
that, while rambling through the beech woods of my native State, I should
speculate on the remnants of ruined homes which these people had left
behind them, and walk in awe over the battle-fields where they had
resisted the aggressive march of civilization?
While yet in childhood my parents migrated to what was then the “Far
West.” Our new home in Iowa was on the outskirts of civilization, our
nearest neighbors being a band of Sacs and Foxes,——“Saukees.” This was the
beginning of my personal acquaintance with Indians.
The stories that had kindled in my heart feelings of sympathy and
commiseration for them were forgotten for a time in the present living
history before my eyes.
Public-domain text, read in full here on John Shaqi.
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